I am writing this article looking out my home office window onto a canopy of old-growth trees. It is 8:00 p.m. on a late August day, and I am struck by two things. One, nighttime is rapidly falling, and two, there is a single patch of yellow near the crown of a sea of green. It is still summer, though there are no longer 15 hours of daylight in Minnesota. It is not yet autumn, though there are hints of it everywhere. The view from my window reminds me of what I already know: we live our lives in the spaces “between no longer and not yet.”1
I first came across this idea of the “space between” several years ago in a blog post by Nancy Levin. She writes, “Honor the space between no longer and not yet.”
Of the host of spaces between that existentially mark this present time, given my work at St. Olaf College as the Director of Programming, Engagement, and Innovation for Congregational Thriving, a few are critical to me: the space between no longer flourishing denominational churches and a not yet determined post-Christian church; the space between a no longer pre-George Floyd world and a not yet realized world of racial justice; the space between a no longer binary worldview and a not yet accomplished non-binary way of being. Equally significant are the personal spaces between that mark all of our lives—spaces between jobs, relationships, and stages of life, spaces between joy and sorrow, history, and hope.
Levin reminds, however, that it is not just about recognizing these spaces between, but honoring them. One way to do this is to engage in spiritual practices that “deepen…relationships with the sacred and the world around”2 us in ways that open us to the unique, creative possibilities that a particular space between affords. Such honoring is the purpose of the Vocare spiritual practice.
Developed as a part of the Nourishing Vocation Project, Vocare is a six-word spiritual practice designed to help individuals, small groups, and whole communities discern and live more fully into their various callings—personal and professional, public and private—so that life in the present can be lived more intentionally on purpose for the common good.
In its most basic form, VOCARE invites reflection upon the following questions:
V: What do I value, and how am I living my values?
O: To what am I being asked to be open? How do I respond?
C: What voices, literal and metaphorical, are calling to me? Which ones do I listen to, and why? Which ones can I silence?
A: Where am I investing my attention? Does my attention align with my values?
R: What are my regrets? What insight do I gain from them, and how are they calling me to something new or different?
E: When, where, and how have I experienced the presence of the sacred in my everyday life? What does that experience say to me? What will I carry with me from this reflection?
Designed to be used across religious traditions, perspectives and worldviews, there are a variety of established Vocare experiences. These include guided meditations, Sing Vocare!, and Christian worship liturgies. Users of Vocare are encouraged to adapt its language to their worldview, make it their own, and engage it in a way that nourishes their own unique spaces between no longer and not yet.
More information can be found in the Vocare section of the Nourishing Vocation Project website: https://tinyurl.com/288zenuh
Endnotes
1. Levin, Nancy. “Is It Time for a Graceful Exit? - Nancy Levin.” The Practice, 24 June 2015, nancylevin.com/is-it-time-for-a-graceful-exit/.
2. Brussat, Frederic and Mary Ann. “Spirituality & Practice.” What Are Spiritual Practices?, Spirituality and Practice: Resources for Spiritual Journeys, 2006, www.spiritualityandpractice.com/about/what-are-spiritual-practices.
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Editorial
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Colleen Windham-Hughes
Windham-Hughes introduces the 2023 VLHE conference theme of educator flourishing, drawing on Dr. Monica Smith’s plenary challenge — “How can we flourish if only some are centered and others are at the margins?” — and invites readers to ground themselves in Us/We, the cover art by Augustana graduate William Hatchet, and join the conversation.
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Editorial
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Lamont Anthony Wells
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Article
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Krista E. Hughes
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Article
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Article
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Winer narrates her own “love affair” with Lutheran Higher Education to argue that the heart of the tradition — vocation, de-emphasized hierarchy, and shared humanity — equips NECU institutions to advocate for staff flourishing through data collection, professional development, and ongoing relational commitment.
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Article
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Don Ezra Cruz Plemons
Cruz Plemons describes how staff at St. Olaf, in the wake of a decade of difficult events, have built a three-year, glacier-paced effort toward a Staff Governance model — through affinity groups, the Council for Equity and Inclusion, and the Task Force to Confront Structural Racism — that gives staff a voice alongside faculty and students.
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Reflection
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Alex Piedras
Piedras reflects on the 2023 “So that We, Too, May Flourish” Conference at Augsburg as a refreshing space for a weary DEI advocate — surfacing burnout, the Talking Circle on Indigenous Issues, and Dr. Monica Smith’s Racial Healing Circle as opportunities to recharge the soul and build authentic connections for the long journey.
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Article
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Editorial
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Jason A. Mahn
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Mahn introduces the twentieth anniversary issue of Intersections, recalling its 1996 birth at Capital University “in the twinkle of an idea” in the mind of founding editor Tom Christenson, and previewing essays by Wilhelm, Amamoto, Kleinhans, Glass Perez, and Simmons that together look back at twenty years of the journal and forward to its work in the decades to come.
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Jacqueline Bussie
No. 22 · Spring 2006
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Baird Tipson
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Tipson, President of Wittenberg University, locates Wittenberg in the “American” strain of Ohio Lutheranism founded in 1845 under Ezra Keller (a Pennsylvania College and Gettysburg Seminary graduate and disciple of Samuel Simon Schmucker), with English-language preaching, financial support from the pan-Protestant New England Society, Presbyterians on the Board, and an Episcopalian teaching Latin. He names two ongoing challenges—remaining authentically Lutheran while welcoming a pluralistic student body (just under a quarter are Lutheran in a primary service area that is 5% Lutheran), and making the tradition clear and compelling to non-Lutheran or lukewarm Lutheran students—and presents the five things every Wittenberg graduate should be able to do (respond to the human condition; recognize, define, and solve problems; develop a sense of vocation; assume servant-leadership; take moral responsibility) as authentic expressions of the Gospel and of the university’s ELCA relationship.
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Article
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Martha E. Stortz
No. 49 · Spring 2019
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Article
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Beverly Wallace, Yolanda M. Norton
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Norton and Wallace describe the Womanist Experiential Learning Initiative — including the Beyoncé Mass, study-abroad partnerships in Portugal, Brazil, and Ghana, and the Black Girl Magic Academy for teenage girls — as a way of centering Black women’s voices in theological education and doing, as Katie Geneva Cannon put it, “the work…that one’s soul must have.”
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Editorial
From the Publisher
Arne Selbyg
No. 6 · Winter 1999
Selbyg reports on the work of the Division of Higher Education and Schools to focus what makes Lutheran colleges and universities distinctive, recaps the 1998 Vocation of a Lutheran College conference at Wittenberg, previews the 1999 Susquehanna conference on “Identity and Fragmentation: Can the Lutheran Center hold?” (inspired by Yeats’s vision of the Second Coming), commends Ernest Simmons’s Lutheran Higher Education: An Introduction for Faculty (Augsburg Fortress, 1998), and announces a new NEH/NSF-style initiative called “The Lutheran Academy of Scholars in Higher Education.”