I am writing this article looking out my home office window onto a canopy of old-growth trees. It is 8:00 p.m. on a late August day, and I am struck by two things. One, nighttime is rapidly falling, and two, there is a single patch of yellow near the crown of a sea of green. It is still summer, though there are no longer 15 hours of daylight in Minnesota. It is not yet autumn, though there are hints of it everywhere. The view from my window reminds me of what I already know: we live our lives in the spaces “between no longer and not yet.”1
I first came across this idea of the “space between” several years ago in a blog post by Nancy Levin. She writes, “Honor the space between no longer and not yet.”
Of the host of spaces between that existentially mark this present time, given my work at St. Olaf College as the Director of Programming, Engagement, and Innovation for Congregational Thriving, a few are critical to me: the space between no longer flourishing denominational churches and a not yet determined post-Christian church; the space between a no longer pre-George Floyd world and a not yet realized world of racial justice; the space between a no longer binary worldview and a not yet accomplished non-binary way of being. Equally significant are the personal spaces between that mark all of our lives—spaces between jobs, relationships, and stages of life, spaces between joy and sorrow, history, and hope.
Levin reminds, however, that it is not just about recognizing these spaces between, but honoring them. One way to do this is to engage in spiritual practices that “deepen…relationships with the sacred and the world around”2 us in ways that open us to the unique, creative possibilities that a particular space between affords. Such honoring is the purpose of the Vocare spiritual practice.
Developed as a part of the Nourishing Vocation Project, Vocare is a six-word spiritual practice designed to help individuals, small groups, and whole communities discern and live more fully into their various callings—personal and professional, public and private—so that life in the present can be lived more intentionally on purpose for the common good.
In its most basic form, VOCARE invites reflection upon the following questions:
V: What do I value, and how am I living my values?
O: To what am I being asked to be open? How do I respond?
C: What voices, literal and metaphorical, are calling to me? Which ones do I listen to, and why? Which ones can I silence?
A: Where am I investing my attention? Does my attention align with my values?
R: What are my regrets? What insight do I gain from them, and how are they calling me to something new or different?
E: When, where, and how have I experienced the presence of the sacred in my everyday life? What does that experience say to me? What will I carry with me from this reflection?
Designed to be used across religious traditions, perspectives and worldviews, there are a variety of established Vocare experiences. These include guided meditations, Sing Vocare!, and Christian worship liturgies. Users of Vocare are encouraged to adapt its language to their worldview, make it their own, and engage it in a way that nourishes their own unique spaces between no longer and not yet.
More information can be found in the Vocare section of the Nourishing Vocation Project website: https://tinyurl.com/288zenuh
Endnotes
1. Levin, Nancy. “Is It Time for a Graceful Exit? - Nancy Levin.” The Practice, 24 June 2015, nancylevin.com/is-it-time-for-a-graceful-exit/.
2. Brussat, Frederic and Mary Ann. “Spirituality & Practice.” What Are Spiritual Practices?, Spirituality and Practice: Resources for Spiritual Journeys, 2006, www.spiritualityandpractice.com/about/what-are-spiritual-practices.
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Editorial
From the Editor: So That We, Too, May Flourish
Colleen Windham-Hughes
Windham-Hughes introduces the 2023 VLHE conference theme of educator flourishing, drawing on Dr. Monica Smith’s plenary challenge — “How can we flourish if only some are centered and others are at the margins?” — and invites readers to ground themselves in Us/We, the cover art by Augustana graduate William Hatchet, and join the conversation.
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Editorial
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Lamont Anthony Wells
Wells reflects on the well-being of staff, faculty, and administration in Lutheran higher education across four pillars — rest, creativity and innovation, religious diversity and pluralism, and the preservation of Lutheran identity — and addresses the painful reality of Finlandia University’s closure as a reminder of the network’s shared mission.
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Article
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Krista E. Hughes
Hughes argues that without educator flourishing there is no student flourishing, traces how an exploitative “passion tax” can distort vocation, and offers seven Lutheran “third-way” value pairings — including Metrics/Grace, Efficiency/Kairos, and DEI/Priesthood of All Believers — to reframe institutional success at NECU campuses.
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Article
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Jonathan Malesic
Malesic draws on Oliver Burkeman’s 4,000 Weeks and Søren Kierkegaard’s Purity of Heart is to Will One Thing to argue that academic burnout is fundamentally institutional — a widening gap between mission ideals and working conditions — and urges colleges to resist “projectitis” by focusing on the one thing that matters most.
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Article
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Laree Winer
Winer narrates her own “love affair” with Lutheran Higher Education to argue that the heart of the tradition — vocation, de-emphasized hierarchy, and shared humanity — equips NECU institutions to advocate for staff flourishing through data collection, professional development, and ongoing relational commitment.
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Article
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Don Ezra Cruz Plemons
Cruz Plemons describes how staff at St. Olaf, in the wake of a decade of difficult events, have built a three-year, glacier-paced effort toward a Staff Governance model — through affinity groups, the Council for Equity and Inclusion, and the Task Force to Confront Structural Racism — that gives staff a voice alongside faculty and students.
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Reflection
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Alex Piedras
Piedras reflects on the 2023 “So that We, Too, May Flourish” Conference at Augsburg as a refreshing space for a weary DEI advocate — surfacing burnout, the Talking Circle on Indigenous Issues, and Dr. Monica Smith’s Racial Healing Circle as opportunities to recharge the soul and build authentic connections for the long journey.
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Article
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Marc Jerry, Sarah Dymund
Jerry and Dymund describe Luther College at the University of Regina’s response to Canada’s Truth and Reconciliation Commission — Land Acknowledgments, a Starblanket ceremony, the Project of Heart, an Elder in Residence, and the unedited video conversation with Elder Lorna Standingready that anchored their 2023 VLHE keynote.
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Article
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Deanna Thompson
Thompson, living with incurable cancer, expands Frederick Buechner’s definition of vocation to make room for deep sadness — drawing on Arthur Frank, Shelly Rambo, Beverly Wallace, and Ross Gay to argue that practices of lament, including the public lament of Friday Flowers at St. Olaf, open space for gladness, joy, and even flourishing to emerge.
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Editorial
From the Editor
Jason A. Mahn
No. 38 · Fall 2013
Mahn reads Michael Sandel’s What Money Can’t Buy alongside Larry Rasmussen and Martha Nussbaum to ask how Lutheran schools can articulate the “value added” of vocation without commodifying it, and previews the 2013 Vocation of a Lutheran College conference papers, Patricia Lull’s sermon, and Ann Hill Duin and Eric Childers’ Project DAVID essay that make up the issue.
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Article
What is Required of You?: Higher Education Leadership in a Moral Key
Paul C. Pribbenow
No. 62 · Fall 2025
Drawing on Micah 6:8 and Stephen Carter’s “etiquette of democracy,” Pribbenow describes the three things Augsburg requires of every incoming student — show up, pay attention, and do the work — as a democratic social ethic that prepares students for engaged citizenship in a fractured public life.
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Article
Business as Usual? Marketing, God, and the Limits of Christian Callings
Emily Beth Hill
No. 51 · Spring 2020
Hill, a former corporate marketing consultant turned theologian, returns to Luther’s claim that no vocation is more holy than another — and uses Luther’s Large Catechism definition of God to argue that the modern practice of branding intentionally redirects the love and worship of human beings toward capital, raising the question of whether Christian neighbor-love places limits on what professions Christians should pursue.
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Article
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Mark C. Mattes
No. 27 · Spring 2008
Mattes traces the Grundtvigian heritage of Grand View College — the only North American institution founded by Grundtvigian Danes — from its origins in the 1880s split between Pietist Inner Mission and Grundtvigian Danish Lutherans through its golden years of folk dancing, gymnastics, and the weekly lecture, to the demographic and curricular changes of the 1950s through 1990s. He describes recent tangible initiatives, including the Grand View College Reader, Imaging the Journey, and the 2007 Strategic Planning Commission’s “Faith Foundations” statement, that seek to recover the “Human first, then Christian” mantra of Grand View’s ancestors for a generation of students whose “ship” has had not only its planks but its very model replaced.
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Institutional Focus
Continuing the Dialogue: Augustana College
Sandra C. Looney
No. 1 · Summer 1996
Looney describes Augustana College, Sioux Falls, debating and renaming its values—Christian, Liberal Arts, Community, Excellence, Service—under the leadership of religion professor Dr. Arthur Olsen and the T’N’T (“Through Thick and Thin”) committee, in the wake of ELCA Region III’s “What Does It Mean to be a College of the Church?” conversations. She describes Augustana’s 56% Lutheran student body, daily 10 a.m. chapel, dual Christmas Vespers in Our Savior’s Lutheran Church and St. Joseph’s Cathedral, the Capstone classes on moral and aesthetic issues, and the ongoing work of enlarging Augustana’s conversation to include Native American, Jewish, and Islamic voices.
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Article
"We're Looking for a College—Not a Vocation": Articulating Lutheran Higher Education to Prospective Students and Parents Seeking Relevance
Karl Stumo, Tom Crady
No. 38 · Fall 2013
Drawing on Sallie Mae and UCLA enrollment data, the websites of competitor institutions, and candid voices from the field, Crady and Stumo describe a recruitment landscape in which yield rates have collapsed, discount rates have soared, and the word “Lutheran” often presents an obstacle until it is patiently unpacked. They survey mission language at Augsburg, PLU, Gustavus, and Wartburg and argue that strategic message development is the only way for ELCA schools to make vocation and Lutheran identity “credible, relevant, differentiating, and compelling” to prospective families.