From the Publisher

Living at the Intersection of Fear and Hope

Mark S. Hanson

Hanson draws on his January 2009 ELCA/ELCIC visit to Jordan, Israel, and Palestine—a Hebron Quran that did not burn, fifth graders dancing at the Hope School, a conversation with King Abdullah II—to frame the vocation of Lutheran higher education at the intersection of fear and hope. Engaging Brueggemann, Sittler, Buechner, Auden, Strandjord, Douglas John Hall, W. Robert Connor, Lewis Mudge, and Cynthia Moe-Lobeda, he argues that Lutheran colleges are called to critical inquiry that does not collapse into a hermeneutic of suspicion, to a “thinking faith” that resists religious fundamentalism, and to communities of discernment that work for the common good.

Practicing Hope: The Charisms of Lutheran Higher Education

Martha E. Stortz

Stortz names four charisms—theological gifts of identity rather than commodities—that Lutheran higher education brings to a culture of fear: semper reformanda as flexible, responsive institutions; the freedom of a Christian as simul justus et peccator critical inquiry that holds opposites in creative tension; regard for the other as “neighbor” rather than friend or alien; and the priesthood of all believers as a public, civic calling to know the poor. Drawing on Augustine, George Lindbeck, Patricia Killen, James Clifford, Earl Shorris, Carter Lindberg, and Augsburg’s Center for Global Education, she argues that immersion trips, neighbor-regard, and welfare reform witness that the gift Lutherans bring is hope grounded in Christ in you, the hope of glory.

Hope in the Face of Ecological Decline

Jason Peters

Peters reads our ecological crisis—a campus “Birth Control Tree,” feminized fish, population, climate, water, and soil—through Alexander Pope, William Blake, Søren Kierkegaard, and C. S. Lewis’s The Abolition of Man, and argues that the modern project of mastering nature has made despair (the unconscious form Kierkegaard named) our condition. He calls for three reorientations: practical (assigning value to domestic arts and place over disciplinary specialization), philosophical (dismantling the Baconian/Machiavellian/Cartesian project of control), and theological (recovering the Church’s rejection of Gnosticism so that grace comes to us by means of nature, not in contempt of it).

Hope in a Period of Economic Decline

Rebecca Judge

Judge reads the 2008-2009 recession against the panic-free 1982 downturn and argues that this panic comes from the genuine surprise of a generation that had been told—by George Will and others—that business cycles had been tamed by deregulation, globalization, and Greenspan. Drawing on Luther’s “Trade and Usury” and Large Catechism, Paul Tillich, Stephen Marglin, Karl Polanyi, and Larry Summers, she critiques the “crude utilitarianism” of Homo economicus and benefit-cost analysis, finding hope in the possibility that this recession will renew a national conversation about moral obligation to neighbor in a market whose “raging bull” has broken out of its squeeze chute.

An Apostolate of Hope

David L. Tiede

Tiede argues that the vocation of a Lutheran college is to be “an apostolate of hope” oriented by three metrics of our time: 12,000 (the Dow), 350 (parts per million of CO2), and $1.25 (the daily income of 1.4 billion people in extreme poverty). Drawing on Darrell Jodock’s “third path” for church-related colleges, Larry Rasmussen’s Batalden lectures, Mark Tranvik, Douglas John Hall, Bill McKibben, Stephen Privett, Peter Singer, and Augsburg’s Center for Global Education, he proposes that justification by faith, critical pluralism, stewardship of God’s earth, and love and justice for our students together prepare wise leaders to renew the future.

"Annoying the Student With Her Rights:" Human Life Coram Hominibus; Reflections on Vocation, Hope, and Politics

Caryn Riswold

Riswold takes a student’s course-evaluation complaint that she had been “annoyed with her rights” about voting as the entry point for reflection on fear of change, mistrust of difference, and right-wing extremist violence—Poplawski, Von Brunn, Roeder, and the Sotomayor hearings. Drawing on Gerhard Ebeling’s reading of Luther’s fourfold relationality (coram Deo, mundo, meipso, hominibus), Brian Gerrish, Alister McGrath, Gustaf Wingren, Philip Hefner, Mary Rose O’Reilley, and bell hooks, she argues that the vocation of the Lutheran college is precisely to “annoy students with their rights” by forming them for socially responsible voice grounded in faith active in love.

The Neglected Miracle of Pentecost

Susan M. O'Shaughnessy

O’Shaughnessy, in a homily delivered at Concordia College in 2008, reads the Pentecost narrative of Acts 2 through Maria Lugones and Elizabeth Spelman’s 1983 critique of white feminism’s cultural imperialism. She argues that the miracle is not the disciples’ speaking but the immigrant Jews’ hearing—and that the writer of Acts withholds the content of what was said precisely to teach disciples that people of privilege know less than the foreigner, the immigrant, the oppressed, the woman, the child, and must learn to listen in new languages before they can speak.

Why All This Talk About Understanding the Mission of NECU Member Institutions as a Vocation?

Mark Wilhelm

No. 56 · Fall 2022

In his valedictory keynote, retiring NECU Executive Director Mark Wilhelm argues that Lutheran higher education is, properly understood, vocation-based education — outlining four core practices recovered over the past fifty years and naming the constructive and corrective work still to be done, including a fuller embrace of DEIJ and of the diverse vocations of NECU’s 27 institutions.

From the Publisher

Mark Wilhelm

No. 55 · Spring 2022

Wilhelm announces his planned retirement on January 31, 2023, after serving as the founding executive director of the Network of ELCA Colleges and Universities, and gives thanks for the privilege of helping NECU articulate a shared vision for Lutheran higher education in twenty-first-century North America.

From the Publisher

Mark Wilhelm

No. 53 · Spring 2021

Wilhelm reflects on an NPR report of teenagers’ pandemic diaries and the fraught Christian history of struggling to live out Jesus’s ethic of love, framing the issue as a record of NECU institutions working out how to act for the common good through the pandemic of 2020–2021.

From the Publisher

Mark Wilhelm

No. 52 · Fall 2020

Wilhelm argues that the “hackneyed” expressions of higher education — “you are not just a number,” “the college experience,” “risen to the challenge” — tell the simple truth about NECU institutions even as the Covid-19 pandemic has pushed budgets, employees, and campus life to the breaking point.

From the Publisher

Mark Wilhelm

No. 51 · Spring 2020

Wilhelm frames the issue by tracing how Lutheran educational ideals — once a primary source of contemporary higher education — were masked in the United States, and introduces a NECU initiative that uses the case of business ethics to explore Lutheran social teaching as an academic resource.

From the Publisher

Mark Wilhelm

No. 50 · Fall 2019

Wilhelm frames the issue by noting that a federal court’s vindication of Harvard’s race-conscious admissions process is a win for higher education’s commitments to diversity, equity, and inclusion — and argues that for Lutheran higher education, the commitment to diversity is an old and foundational claim, rooted in Christianity’s openness to all and reflected in the four diverse gospels of the New Testament.

From the Editor: Why All This Talk About Vocation?

Colleen Windham-Hughes

No. 56 · Fall 2022

Windham-Hughes introduces the Fall 2022 issue built around Mark Wilhelm’s keynote “Why all this talk about vocation?” and previews five panel responses, two first-time conference reflections, and companion pieces on Womanist theology — framing vocation as a call not to privilege but to constructive and corrective work that undoes unjust systems.

From the Publisher

Mark Wilhelm

No. 41 · Spring 2015

Wilhelm celebrates the leadership of ELCA colleges and universities within American higher education — from presidential service in major higher-education agencies to recognized leadership in global education and interfaith understanding — and lifts up the health of the ELCA network of schools as a church-related community that maintains shared identity while living as good citizens of the larger academy.

Reflecting on Belonging

Melissa Woeppel

No. 60 · Fall 2024

Woeppel, campus pastor at her own alma mater, wrestles with a Bethany student’s plea — “I want to feel like this is my home, like I belong” — and Mindy Makant’s reminder that we don’t choose the story of the past but do choose how we tell it forward, opening space for students from 35 faith traditions to find Lutheran institutions to be their home.

Can a Christian Be a Journalist?

Catherine McMullen

No. 11 · Spring 2001

McMullen recounts how Ernie Mancini’s alumni-program invitation forced her to articulate what a print-journalism major at Concordia might be, then surveys the annus horribilus of 1998—Chiquita and the Cincinnati Enquirer, CNN/Time’s retracted Tailwind story, Patricia Smith and Mike Barnicle fired at the Boston Globe, Stephen Glass at The New Republic, and Matt Drudge and the White House scandal—before contrasting Concordia’s liberal-arts approach with Pat Robertson’s Regent University, whose “Christian journalism” produces one-sided vampire-cult stories and graduates who conclude journalism is no place for a Christian. Drawing on Richard Baker’s The Christian as a Journalist, Tom Christenson on the “law of niceness,” Ernie Simmons, Harmon Smith and Louis Hodges on Christian ethics, Robert Benne’s Lutheran four orders and his “Christian cobbler makes good shoes, not poor shoes with little crosses on them,” Mel Mencher, Robert Bugeja, Walter Cronkite, Pete Hamill, Jeremy Iggers, David Remnick, the Northwestern Death Row exoneration of Dennis Williams, Verneal Jimerson, and William Rainge, and Pulitzer citations for Katherine Boo, Eric Newhouse, George Dohrman, and Mark Schoofs, she argues that journalism is a Lutheran vocation and that Christian cobblers—and Christian journalists—make good shoes.

2024 VHLE Conference: "Rooting Access" Panel Talking Points

Guy Nave

No. 60 · Fall 2024

Nave reads “access” across Deuteronomy 23, Ruth, Isaiah 56, Acts 10, and Matthew 15:21-28 as an ongoing biblical conversation that evolves from exclusion to ever-widening welcome — and presses ELCA institutions to shift their focus from “student readiness” to “institutional readiness.”

Seeking the Common Good: Lutheran Contributions to Global Citizenship

Wanda Deifelt

No. 29 · Spring 2009

Deifelt draws on Luther’s account of neighborly love in “The Freedom of a Christian” and on his Two Kingdoms theology to argue that a Lutheran ethics of care fosters a sense of responsibility, accountability, and compassion that broadens citizenship beyond rights and virtues. Engaging William Galston’s typology of civic virtues, Sylvia Walby on women’s citizenship, Serene Jones on communitarianism, and Manuel Castells on globalization, she proposes that Lutheran theology equips the church to educate for transformative participation in world affairs.