Baylor University’s mission is “to educate men and women for worldwide leadership and service by integrating academic excellence and Christian commitment within a caring community.” The University’s current strategic plan, “Baylor in Deeds,” strives to deepen this commitment to preparing our students for civic engagement through academic and character formation and expands our longstanding motto, Pro Ecclesia, Pro Texana, with an additional, broader global focus — Pro Mundo. “Baylor in Deeds” is inspired by Christ’s Sermon on the Mount, where he instructs us, “let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:16). Among the foundational pillars of this strategic plan is providing students with a “transformational undergraduate educational experience” including experiential learning opportunities outside the classroom.
Baylor’s Office of Engaged Learning (OEL) is a campus hub that connects students to these opportunities for engagement beyond the classroom including research, internships, and public service work in local, state and national communities, endeavoring to embody Paul’s exhortation in the First Epistle to Timothy, “to do good, to be rich in good deeds, and to be generous and willing to share…so that they may take hold of the life that is truly life” (I Timothy 6:18-19). Through these learning experiences, the OEL equips students to “transform the cultural, social, economic, and political contexts around them so that they might help to create a world that is more just, fair, inclusive, equitable, and sustainable — one in which all flourishing is mutual.” We achieve our goals when our students orient their learning toward the needs of others, participating in civic engagement not for self-interested reasons such as bolstering their resumes but in service of the greater good.
We achieve our goals when our students orient their learning toward the needs of others, participating in civic engagement not for self-interested reasons such as bolstering their resumes but in service of the greater good.
One of OEL’s more recent initiatives is working alongside academic departments across campus to build the Engaged Learning Distribution List (ELDL) for Baylor’s College of Arts & Science’s Core Curriculum. While the requirement is only in its second year, the EL DL already boasts approximately 50 unique undergraduate courses from more than 20 distinct departmental prefixes, including disciplines spanning Arts and Sciences divisions as well as offerings from other colleges. Moreover, over 75% of these courses are either newly developed or revised for this requirement, underscoring widely shared enthusiasm for this work that will continue to blossom through “Baylor in Deeds.”
The College’s learning objectives for the ELDL include an explicit commitment to civic engagement: “Students will use knowledge gained and skills developed in the course to cultivate civic virtues and contribute to the public good.” Among the courses currently offered in the ELDL, those in the Philanthropy and Public Service Program (PPS) enroll the most total students, including PPS 1101 Learning for the World and PPS 2101 Community Based Global Learning. Each of these courses requires between ten and twenty hours of community-engaged service during the semester, with most students in PPS 1101 and PPS 2101 volunteering with English as a Second Language (ESL) programs offered at a local church and community college. Data from the Global Engagement Survey (GES) for courses offered in the 2024-2025 academic year is encouraging and indicates that students show improvement in both civic efficacy and global civic responsibility between the pre-test administered at the start of the semester and the post-test administered at the end of the class. These results bear witness to the positive impact that community engaged learning has in our quest to train students for “worldwide leadership and service” grounded in our Christian commitment to love our neighbor as ourselves.
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Editorial
From the Publisher & Editor
Colleen Windham-Hughes, Lamont Anthony Wells
6 min audio
Wells and Windham-Hughes frame vocation as “ground game” — the practical, public living-out of faith through civic engagement — and introduce the issue’s focus on how Lutheran higher education equips students to repair the world.
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Reflection
I am a Treaty Partner
Kyrie Fairbairn
7 min audio
A recent California Lutheran graduate reflects on how a course on Indigenous Rights and Practices, and a conversation with a former Chairman of the Lummi Nation, led her to claim a “treaty partner” identity and to challenge readers to learn the treaties that shape the lands they call home.
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Article
Civic Engagement and Faith Perspectives
William O'Brochta
15 min audio
Guest editor William O’Brochta introduces the section by overviewing the ELCA’s call to civic engagement, recapping the Fall 2025 Civic Engagement and Faith Perspectives conference at Texas Lutheran University, and previewing the participant essays that follow.
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Article
Leaning-In to the Civic Lessons of Our Namesakes
A. Lanethea Mathews-Schultz
6 min audio
Mathews-Schultz uses the civic legacy of the Muhlenberg family — from General Pete’s Revolutionary call to action to President Muhlenberg’s inaugural address on the “education of conscience” — to invite students at Muhlenberg College into a shared civic inheritance.
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Article
Teaching and Mentoring in Service of Civic Engagement
Haco Hoang
6 min audio
Hoang describes how her teaching, mentoring, and research at California Lutheran University — including a multi-year collaboration with the Lutheran Office of Public Policy on Lutheran Lobby Day — cultivate civic skills grounded in ELCA social statements and the Lutheran tradition of faith and reason.
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Article
Community-Based Research as Engaged Citizenship
James Paul Old
6 min audio
Old argues that genuine citizenship requires more than charitable gestures — it demands long-term, reciprocal community partnerships — and describes how Valparaiso’s Community Research and Service Center embodies that vision even amid the financial pressures threatening such programs.
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Article
An Ecosystem of Democracy
David Thomason
6 min audio
Thomason argues that faith-based institutions should equip students not to dominate the public sphere with their convictions but to cultivate an “ecosystem of democracy” — pursuing universal values with virtue and tolerance while acknowledging humanity’s incomplete grasp of truth.
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Article
Bringing Core Values to Life through Civic Engagement
Austin Trantham
5 min audio
Trantham shows how Saint Leo University’s Benedictine Core Values shape his civic engagement work — from advising a “Why Vote?” campaign and Constitution Day panels to engaging students in the Unify Challenge for respectful cross-institutional discourse.
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Article
Fragmented in Faith: The Concerns and Hopes Found in Student Spirituality and Civic Engagement
Emma Bohmann, Monica Sitachitta
11 min audio
Two Texas Lutheran University students reflect on the cyclical pattern of low spiritual and civic engagement on their campus and argue that distinguishing Lutheran values from Lutheran practice could open space for civic engagement to become a non-optional expression of neighbor-justice for all students.
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Reflection
“Miracles are no longer required”—Life Writing as a Healing Tool
Barbara Reul
No. 57 · Spring 2023
A music historian and cancer survivor chronicles how a uterine cancer diagnosis in the early months of the COVID-19 pandemic disrupted her vocation as a university professor, and how writing two open-access memoirs became an unexpected tool for healing body, mind, and soul.
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Response
Lutheran Colleges: The Context for the Conversation
Thomas Templeton Taylor
No. 1 · Summer 1996
Taylor of Wittenberg engages Schwehn’s first argument by sketching the institutional predicament of Lutheran colleges through three converging forces: the collapse of differences among old-line Protestant groups in the wake of ELCA-era ecumenism (with Robert Wuthnow); the secularization of American higher education described by George Marsden; and the post-war decline of liberal arts colleges under pressure to professionalize. The result is an “in-between stage” in which Lutheran colleges retain rhetoric without substance. Following Richard John Neuhaus’s “Eleven Theses,” he argues that, for a time at least, Lutheran colleges’ institutional affiliations must remain actively Lutheran if they are to remain in any sense Christian.
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Article
A Lutheran Learning Paradigm
Paul J. Dovre
No. 34 · Fall 2011
Drawing on Hughes and Adrian’s Models of Christian Higher Education and on Ernest Simmons, Darrell Jodock, Tom Christenson, Robert Benne, and Richard Hughes, Dovre sketches a Lutheran learning paradigm shaped by four deep narratives—the biblical, the confessional, the theological, and the vocational—and traces their implications for curriculum (the study of scripture, theology, and vocation), for the religion faculty’s college-wide responsibility, and for pedagogy (moral deliberation, dialectic, paradox, the engagement of faith and the secular disciplines).
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Editorial
From the Publisher
Mark Wilhelm
No. 30 · Fall 2009
Wilhelm reports on the difficult financial season facing the ELCA churchwide organization — a ten-percent budget reduction announced in November and significant cuts to unrestricted grants for colleges and universities — while affirming that the ELCA’s commitment to the mission of its schools remains strong, including its commitment to engaging the “other,” the theme of this issue.
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Editorial
Guest Editorial
Lynn Hunnicutt
No. 47 · Spring 2018
Hunnicutt traces the etymology of vocation through its cognates — evoke, provoke, convocation — to argue that vocation presumes a relationship between caller and called, that callings are often grounded in ordinary words and humble lives, and that recognizing vocation as plural and lifelong relieves colleges of the pressure to help students find a single calling while on campus.
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Article
The "V" Word: Different Dimensions of Vocation in a Religiously Diverse Classroom
Martha E. Stortz
No. 50 · Fall 2019
Stortz responds to a sea of blank stares when she used the word “vocation” in a religiously diverse required course by offering five metaphors — place, path, relationships, lens, and story — that point to different dimensions of vocation across the world’s religions and help students articulate their callings on their own terms.