Associations of colleges and universities are commonplace in American higher education. Many of these associations are found in the community of church-related colleges and universities. Before 2016, however, the colleges and universities of the ELCA had never been organized into an association. They shared in many others, including an association composed of schools from pan-Lutheran church-bodies in the United States and Canada (including those outside the ELCA), known as the Lutheran Educational Conference of North America (LECNA). But until 2016, ELCA colleges and universities never had their own association.
Now they do. The new association, called the Network of ELCA Colleges and Universities, was established through a yearlong process in 2015, culminating in the first meeting of the Network’s Board of Directors in February 2016. The Network was established as a missional collaboration of the churchwide organization and the twenty-six colleges and universities that are part of the ELCA. This new association will help ELCA schools and the churchwide organization sustain a common identity and shared mission in higher education. (The mission will include maintaining relationships with LECNA, in which ELCA colleges and universities continue to hold membership.)
The Network was created by the churchwide organization and the colleges and universities in response to lost capacity in the churchwide organization to maintain connections and programming among the ELCA’s twenty-six colleges and universities. The Network is not an additional administrative structure that will burden ELCA’s mission of higher education with bureaucratic bloat. The new Network replaces former churchwide units devoted to higher education that had to be eliminated as the churchwide organization’s annual budget shrank from approximately $100 million in the 1990s (soon after the creation of the ELCA) to approximately $50 million today. The Network of ELCA Colleges and Universities is a collaborative solution to address a problem of diminished capacity within the churchwide organization to provide leadership for ELCA higher education.
The Network came into being through the work of the college and university presidents and churchwide leaders over a period of five years. A special word of thanks goes to Elizabeth Eaton, Presiding Bishop of the ELCA; Stephen Bouman, executive director of the Domestic Mission unit; and Michael Maxey, President of Roanoke College and Chairperson of the President’s Council, whose agreements in March 2015 about the mechanism of this new collaboration made it possible for the presidents to take the final steps toward creation of the new Network.
As I write this note, I am preparing for the first meeting of the Executive Committee of the Network. The committee’s meeting will set in motion, in the words of President Mike Maxey, the pledge of this groundbreaking Network to “develop and sustain a stronger, more viable vision of Lutheran higher education in the ELCA. The links between and among our colleges and universities and the ELCA will make all of us stronger, separately and collectively.”
I think Tom Christensen and the other Lutheran higher education leaders who invented Intersections twenty years ago would be proud.
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Editorial
From the Editor
Jason A. Mahn
Mahn introduces the twentieth anniversary issue of Intersections, recalling its 1996 birth at Capital University “in the twinkle of an idea” in the mind of founding editor Tom Christenson, and previewing essays by Wilhelm, Amamoto, Kleinhans, Glass Perez, and Simmons that together look back at twenty years of the journal and forward to its work in the decades to come.
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Article
The Vocation of Intersections on its Twentieth Birthday
Jason A. Mahn, Robert D. Haak, Tom Christenson
The three editors of Intersections — Bob Haak, Jason Mahn, and Tom Christenson (in spirit, following his death in 2013) — trace the twenty-year vocation of the journal itself: its 1996 birth at Capital University; its coming-of-age years of debate over institutional markers, two-kingdoms theology, and Lutheran identity; the ascendancy of “education for vocation” as the central marker of Lutheran higher education; and its ongoing identity in relation to a changing ELCA and to the broader cultural conversation about purpose, wholeness, and the vocation of higher education.
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Article
The Vocation Movement in Lutheran Higher Education
Mark Wilhelm
Wilhelm offers a brief history of the “vocation movement” in ELCA higher education, arguing that it arose as Lutheran leaders moved beyond institutional markers (percentages of Lutheran students, faculty, and board members) and the collapse of ethnic, separatist Lutheranism to re-ground their schools’ identity in a 500-year-old intellectual tradition that educates the whole person for vocation and the common good — an educational ideal open to persons of any religious or non-religious conviction.
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Article
Diversity and Dialogue: Twenty Years and Counting
Florence D. Amamoto
Twenty years after her essay “Diversity and Dialogue” in the first issue of Intersections, Amamoto returns to Gustavus Adolphus College to reflect on what has changed and what has not: rising numbers of students of color and international students, faculty turnover and increased publication pressures, the disappearance of the Center for Vocational Reflection, and the renewed importance of articulating Gustavus’s Swedish Lutheran heritage and inclusive sense of community in a tuition-dependent, cost-cutting environment.
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Article
Distinctive Lutheran Contributions to the Conversation about Vocation
Kathryn A. Kleinhans
Kleinhans surveys the recent resurgence of vocation talk in American higher education — from Frederick Buechner’s widely quoted definition to Lilly Endowment’s PTEV grants and the CIC’s NetVUE Scholarly Resources Project — and uses her chapter in At This Time and In This Place: Vocation and Higher Education to highlight distinctively Lutheran emphases: vocation grounded in creation rather than redemption, the given-ness of multiple simultaneous callings, and a frank acknowledgment of the constraints and “dark side” of vocation.
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Article
Moving Forward by Looking Back: Lutheran Vocation as Foundation for Interfaith Ministry
Kristen Glass Perez
Recounting how Augustana students mentored her into the role of presider at a campus vigil following the 2012 Sikh Temple of Wisconsin shooting, Glass Perez proposes that interfaith understanding become a mode of praxis for the twenty-first century Lutheran college. Drawing on Engaging Others, Knowing Ourselves and Interfaith Youth Core’s leadership practices, she urges ELCA schools to develop a common language linking interfaith engagement to vocational exploration and to the wider mission of the church.
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Article
Semper Reformanda: Lutheran Higher Education in the Anthropocene
Ernest L. Simmons
Simmons enumerates the ELCA initiatives over the past twenty years that have helped Lutheran higher education retrieve a Christian understanding of vocation, then argues that the looming reality of human-caused climate change — the geological epoch of the Anthropocene — now requires Lutheran liberal arts education to prepare students for “planetary citizenship” as sustainability leaders, drawing on the classical Trivium, Luther’s panentheism, and a quantum-physics-inflected theology of divine entanglement and hope.
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Article
Why All This Talk About Understanding the Mission of NECU Member Institutions as a Vocation?
Mark Wilhelm
No. 56 · Fall 2022
In his valedictory keynote, retiring NECU Executive Director Mark Wilhelm argues that Lutheran higher education is, properly understood, vocation-based education — outlining four core practices recovered over the past fifty years and naming the constructive and corrective work still to be done, including a fuller embrace of DEIJ and of the diverse vocations of NECU’s 27 institutions.
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Editorial
From the Publisher
Mark Wilhelm
No. 55 · Spring 2022
Wilhelm announces his planned retirement on January 31, 2023, after serving as the founding executive director of the Network of ELCA Colleges and Universities, and gives thanks for the privilege of helping NECU articulate a shared vision for Lutheran higher education in twenty-first-century North America.
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Editorial
From the Publisher
Mark Wilhelm
No. 53 · Spring 2021
Wilhelm reflects on an NPR report of teenagers’ pandemic diaries and the fraught Christian history of struggling to live out Jesus’s ethic of love, framing the issue as a record of NECU institutions working out how to act for the common good through the pandemic of 2020–2021.
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Editorial
From the Publisher
Mark Wilhelm
No. 52 · Fall 2020
Wilhelm argues that the “hackneyed” expressions of higher education — “you are not just a number,” “the college experience,” “risen to the challenge” — tell the simple truth about NECU institutions even as the Covid-19 pandemic has pushed budgets, employees, and campus life to the breaking point.
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Editorial
From the Publisher
Mark Wilhelm
No. 51 · Spring 2020
Wilhelm frames the issue by tracing how Lutheran educational ideals — once a primary source of contemporary higher education — were masked in the United States, and introduces a NECU initiative that uses the case of business ethics to explore Lutheran social teaching as an academic resource.
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Editorial
From the Publisher
Mark Wilhelm
No. 50 · Fall 2019
Wilhelm frames the issue by noting that a federal court’s vindication of Harvard’s race-conscious admissions process is a win for higher education’s commitments to diversity, equity, and inclusion — and argues that for Lutheran higher education, the commitment to diversity is an old and foundational claim, rooted in Christianity’s openness to all and reflected in the four diverse gospels of the New Testament.
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Article
Views on Flourishing After the Age of Roe
Caryn Riswold, Mary J. Streufert
No. 57 · Spring 2023
Riswold and Streufert reflect on the Radcliffe Institute’s January 2023 conference “The Age of Roe” and argue that the ELCA’s 1991 Social Statement on Abortion and its 2019 statement Faith, Sexism, and Justice offer Lutheran higher education a third way to approach reproductive justice grounded in serving the neighbor so that all may flourish.
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Editorial
Maintaining Our Lutheran Identity: A Source of Strength
Lamont Anthony Wells
No. 58 · Fall 2023
Wells reflects on the well-being of staff, faculty, and administration in Lutheran higher education across four pillars — rest, creativity and innovation, religious diversity and pluralism, and the preservation of Lutheran identity — and addresses the painful reality of Finlandia University’s closure as a reminder of the network’s shared mission.
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Article
Building on a Firm Foundation: ELCA Inter-Religious Relations
Kathryn M. Lohre
No. 40 · Fall 2014
Lohre traces the ELCA’s twenty-year arc of inter-religious work — from the 1994 Declaration to the Jewish Community and the Lutheran-Jewish Consultative Panel, through the post-9/11 Lutheran-Muslim Panel and the Shoulder to Shoulder Campaign, to fledgling dialogue with Sikhs and the dharmic traditions — and frames Lutheran inter-religious engagement as the strengthening, not the dilution, of Lutheran vocation.
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Reflection
VLHE—Wednesday Morning Sacred Pause
Ann Rosendale
No. 62 · Fall 2025
8 min audio
Rosendale draws on Esther 4:14 and the Lutheran practice of holding death and resurrection together — with “and” as the hardest word — to argue that the calling of Lutheran higher education for “just such a time as this” requires us to remember and name out loud that ours are places where God is at work.
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Article
Wilhelm Löhe and Higher Education
David Ratke
No. 30 · Fall 2009
Ratke recovers the educational vision of Wilhelm Löhe (1808–1872), spiritual father of Wartburg College and Wartburg Seminary, drawing on Löhe’s “Aphorismen über Schule und Schulunterricht” and other writings to argue that education is about the formation of whole persons by whole teachers in whole institutions, that all education is religious and never neutral, and that education is for eternity as well as the present — a vision in which the values of Christianity sanctify the so-called worldly means of education.
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Response
Response to Bishop Olson and President Tipson
Robert Benne
No. 16 · Winter 2003
Benne responds to two articles in the Winter 2002 Intersections: former Bishop Stanley Olson’s “The Marks of an ELCA College,” whose narrow reading of the two kingdoms cedes all epistemological claims to secular knowledge, and President Tipson’s engagement with The Future of Religious Colleges, whose “rather unchastened Enlightenment spirit” underestimates how loaded the social sciences and humanities are with their own philosophical and religious assumptions. Drawing on Reinhold Niebuhr, John Milbank, and William Buckley, Benne defends a “critical mass” of pervasively Lutheran colleges and calls on bishops and pastors to take the schools seriously lest they drift from their religious heritage.