I recently read Andrew Greeley’s Religion as Poetry. In that book he describes religion as 1) hope renewing experiences, and 2) the ways we have of preserving such experiences in stories, symbols, rituals, images, etc. Reading that triggered in me the following reflection on the question: “Where do I experience hope?” I decided to start a list. What I generated, I discovered, can be read as a list or as a poem. Someone once complained about Walt Whitman, “His poems are just lists.” The companion aptly replied, “Yes, but what lists!”
Lovers kissing in the street.
The first snowfall of each year.
Compost, spring sprouts, Jewish humor.
Kids summer mischief.
A mother nursing her baby on the bus.
Small jazz ensembles.
Two old men. One says to the other, “I never liked you, but now I can’t remember why.”
An unscheduled gift.
People who sing with their whole breath.
Times we can’t help but laugh at ourselves.
A teen alienated from her peers.
The blues; “three chords and the truth.”
A child taking me by the hand.
Courage—the discovery that there’s a death more fearful than the one everybody fears.
Wonder, awe, mystery, parsnips.
The gray-haired man in a dark blue suit I saw crossing a downtown bridge at mid-day who threw his cellular phone in the river.
Bread, wine, goat cheese, a bowl of beans; all life given and shared life received.
Folks who know they have a lot to learn.
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Editorial
From the Publisher
Arne Selbyg
Selbyg reflects on the origins of Intersections—begun out of concern that the philosophy and theology behind Lutheran higher education could be lost to retirements and other preoccupations—and credits Paul Dovre of Concordia and Robert Sorensen of the ELCA Division for Higher Education and Schools as key figures behind the resumption of the debate. He points to three recent books (Ernest Simmons’s Lutheran Higher Education, Paul Contino and David Morgan’s The Lutheran Reader, and Pamela Schwandt’s Called to Serve) and to the new Lutheran Academy for Scholars in Higher Education, and previews the next “Vocation of a Lutheran College” conference at Dana College in August on what differentiates Lutheran colleges within American higher education.
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Editorial
From the Editor
Tom Christenson
Christenson marks the eighth edition of Intersections, expresses gratitude to the ELCA Division for Higher Education and Schools and especially to the soon-retiring Bob Sorenson for backing the journal, the Vocation of a Lutheran College Conferences, and the Lutheran Academy of Scholars, and introduces an issue that gathers analyses and arguments from both insiders to Lutheran theology and outsiders, from veterans of the institutions and recent arrivals—voices that together remind us that what is and what ought to be need to inform each other.
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Article
Integrity and Fragmentation: Can the Lutheran Center Hold?
Robert Benne
Benne answers the conference’s question pessimistically—“the Lutheran center cannot hold in many, if not most of our colleges, because it was never there in an articulated form in the first place”—and distinguishes “Christ of culture” colleges like the Midland Lutheran of his youth (Lutheran by ethno-religious ethos rather than by articulated theology) from James Burtchaell’s “confessional colleges” that operated from a theologically distilled Lutheran humanism. Drawing on Alasdair MacIntyre and Mark Schwehn’s First Things essay on Christian universities, he sketches what a Lutheran center looks like (unity, universality, integrity, a tradition of thought) and how its distortion—reducing the Gospel to justification and ceding everything else to autonomous reason—splits Christ and culture as dangerously as the German church separated Gospel and politics. For colleges that have lost their center, he proposes an “intentional, robust pluralism” that guarantees a Lutheran voice in every department and an “affirmative action for Christians” in hiring.
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Article
From Pietism to Paradox: The Development of a Lutheran Philosophy of Education
Philip Nordquist
Nordquist traces a four-decade personal and institutional journey from the “Protestant triumphalism” and aggressive moralism of S. C. Eastvold’s 1950s Pacific Lutheran through the 1960 Ditmanson–Hong–Quanbeck volume The Christian Faith and the Liberal Arts, Gordon Lathrop’s 1972 PLU donor address grounding the university in two-kingdoms theology, the ALC’s 1975 Concordia workshop with Bill Narum, Bob Bertram, Harris Kaasa, and Sydney Ahlstrom’s case for the “critical” tradition over the scholastic and pietistic, the 1976 LCA statement distinguishing “Christian” from “church-related” education, and Richard Hughes’s 1997 Carthage address. He concludes that dialectical (two kingdoms) theology, Christian humanism alongside professional studies (the New American College model), Luther’s commitment to universal compulsory education, environmental and civic responsibility, and academic freedom together constitute the bequest of the Reformation—“Christ and culture in paradox” remains the best approach to education he knows.
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Article
Diversity, Integrity, and Lutheran Colleges
Florence D. Amamoto
Amamoto—a sansei Jodo Shin Shu Buddhist who is “an inside outsider” at Gustavus Adolphus—argues that diversity and integrity belong together in Lutheran higher education, perhaps in a way unmatched by other church-related traditions. She affirms the importance of Gustavus’s 60% Lutheran student body and vibrant Christ Chapel under Richard Elvee and Brian Johnson while warning that numbers and chapel are not enough, draws on Tom Christenson, Patricia Gurin, Sylvia Hurtado, Anthony Carnevale, Martha Nussbaum, W. E. B. DuBois (the deaths of Matthew Shepard and Isaiah Shoels), Richard Hughes’s reading of finitum capax infiniti, Richard Solberg, and Mark Schwehn’s mutual hospitality model, and concludes that the real enemy is not diversity but indifference—and that Lutheran finitude grounds a theological commitment to keeping diversity and identity in creative conversation.
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Article
The Diversity Dilemma: Dealing With Difference
Kathy Fritz
Fritz reports from Newberry College—83% Caucasian, 16% African-American, 22% Lutheran, the smallest college in NCAA football—on a 1998–1999 year of crisis in which the Board of Trustees Executive Committee asked the president to resign over financial issues, the president fired three vice presidents, four trustees including the chair and treasurer resigned, and the controversial “veterinary technology” major became a flashpoint between the president’s recruitment-driven vision and the faculty’s commitment to “preparation for LIFE.” Turning to ethnic diversity, she frames three sociological approaches—“feed them all” to reduce conflict, the “3 A’s” (academics, athletics, arts) to create common identity, and Aguirre and Turner’s case for “weak ethnic identification” against the post-Yugoslavia failures of strong pluralism—and grounds the search for institutional unity in St. Paul’s body-of-Christ imagery from 1 Corinthians 12 and Ernest Simmons’s claim that diversity yields “creative adaptations that assist mutual survival.”
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Reflection
A View From the Other Side
Daisybelle Thomas-Quinney
Thomas-Quinney—an ordained Church of God minister and adjunct in Religion at Thiel College—offers “a view from the other side” as a non-Lutheran African American “outsider and novice”: her bittersweet 1995 arrival at Thiel, her swift discovery (alongside one African American secretary, one Hispanic professor, and thirty-eight African American students recruited largely as athletes) of a “chilly” campus unprepared to nurture the very minority students it had recruited, her examination of Thiel’s 1875 founding and the Augsburg Confession Article IV right-hand/left-hand kingdoms, the parables of mustard seed and yeast from Matthew 13, and Bishop James Crumbly’s 1985 LCA manual Inclusiveness and Diversity: Gifts of God. Drawing on Bruce Reichenbach, Samuel Hazo, and Josephine D. Davis’s Coloring the Halls of Ivy, she concludes that the Lutheran center cannot hold “as is” but has “great possibility” when the mission statement is actually followed.
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Reflection
Sweet on My Lips
Corin Wesner
No. 13 · Winter 2002
A passage from Wesner’s travel journal during the same South Africa workshop. Walking into a wood-and-tin shack church where raindrops fall on already-soaked carpet and the service is in Xhosa, she remembers her painted, carpeted home church and her adolescent argument with her mother about wearing a dress to worship, and finds herself engulfed in warmth as the few women sing—welcomed by a stranger’s smile and opened up.
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Poem
Endtimes
Dave Hill
No. 34 · Fall 2011
A four-stanza meditation on the “last perfect day” when an unblemished Sun makes the cool Ocean roll—and on the relation of each questing mind to the Deep, of each frail mortal to the pulse of the Sea at the edge of the grave. “Let it die full of Life! Let its murmurs and sighs / Give the drama a meaning. Let it not, Lord, die dead.”
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Article
Holy Odors
John P. Trump
No. 14 · Summer 2002
A one-act play by John P. Trump, premiered at Pacific Lutheran University, in which Maggie, a senior studying Reformation history in the library stacks, falls asleep over the Apology of Augsburg and dreams a 16th-century pickled-herring merchant—Herr Leonard Kopp, the man who smuggled Katie von Bora and eight other nuns out of the convent—into existence to argue that her call to archaeology (“digging up old bones”) is as holy as ordained ministry, with Luther’s joke that the church burns incense to insulate priests from the “holy odors” (not holy orders) of everyday life.
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Poem
Poetry: After Months of Clouds, the Sun; First Bird
Farah Marklevits
No. 45 · Spring 2017
Two poems by Augustana writing instructor Farah Marklevits: “After Months of Clouds, the Sun” calls the reader up from a desk of doom-scrolling addiction and into breeze and light, while “First Bird,” epigraphed by Emily Dickinson, watches a robin flit through mid-January Midwestern loam as a phenological fairy tale of dread and the urge to live.
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Poem
Sprigs of Mint
Caitlin McHugh
No. 21 · Summer 2005
McHugh meditates on three light green mint stalks dying in a plastic cup of water in her window frame’s shadow, drawing a parallel between the neglected mint, the “tainted papers” of her unread journals, and the time that both holds her back and drives her forward.
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Poem
Two Poems: The Dark Angels / Decorative Cooking
Gary Fincke
No. 3 · Summer 1997
Two poems by Gary Fincke of Susquehanna University: “The Dark Angels,” a return to the sidewalk in front of the father’s razed bakery in Etna, the soot-pocked windows, the Saturday trash fire, the last eclair on the work room’s folding chair; and “Decorative Cooking,” the mother’s story of St. Julitta, Betty Crocker’s “New Design for Happiness,” the Sunday dinners of shaped Jellos and anise Magi cookies, the visit of the former pastor returned to Pittsburgh to declaim the death of God, and the father who lays evergreen crosses by the mother’s headstone in the Garden of Dreams.