There will come a day, a last perfect day
When an unblemished Sun makes the cool Ocean roll,
And the great sea beasts cast their perfect white spray
For the very last time with untroubled soul.For each frail mortal and each questing mind
Stands to the Ocean as foam to the wave.
Before it is scattered, it longs that it find
The pulse of the Deep at the edge of the grave.It is our conviction that something remain,
Engendering life when our time has passed:
The Sea, the Life-Giver, the clouds and the rain,
Making forms ever new and the drama recast.When the Sun shall expand, and the great Ocean dies,
When the blues become black and greens become red,
Let it die full of Life! Let its murmurs and sighs
Give the drama a meaning. Let it not, Lord, die dead.
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Editorial
From the Publisher
Mark Wilhelm
Wilhelm bids farewell to Robert D. Haak, who is leaving the editorship of Intersections and the Augustana College Center for Vocational Reflection for a chief-academic-officer post at Hiram College in Ohio, and welcomes Jason A. Mahn as the incoming editor. He celebrates Haak’s tireless work to integrate the Lutheran concept of vocation into the practices and rhetoric of Augustana and ELCA higher education through six years of Intersections, and frames the journal as a vital tool for sustaining the conversation about education in a Lutheran key—even at colleges and universities where most students, faculty, and staff are not Lutheran themselves.
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Editorial
From the Outgoing and Incoming Editors
Jason A. Mahn, Robert D. Haak
Outgoing editor Robert D. Haak reflects on a six-year run inheriting Intersections from founder Tom Christenson, the “powerful voices” that have driven the conversation (Dovre, Jodock, Christenson, Simmons, Morgan, Olsen, Wilhelm) and the newer ones now entering (Mahn, Bussie); incoming editor Jason A. Mahn, picked up from the airport in Bob’s pickup truck five years ago, names central issues that “Lutherans on Faith and Learning” engages and previews essays by Dovre, Jodock, McDonald, Hill, Turnbull, and Jodock again.
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Article
A Lutheran Learning Paradigm
Paul J. Dovre
Drawing on Hughes and Adrian’s Models of Christian Higher Education and on Ernest Simmons, Darrell Jodock, Tom Christenson, Robert Benne, and Richard Hughes, Dovre sketches a Lutheran learning paradigm shaped by four deep narratives—the biblical, the confessional, the theological, and the vocational—and traces their implications for curriculum (the study of scripture, theology, and vocation), for the religion faculty’s college-wide responsibility, and for pedagogy (moral deliberation, dialectic, paradox, the engagement of faith and the secular disciplines).
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Article
Gift and Calling: A Lutheran Perspective on Higher Education
Darrell Jodock
Jodock argues that a Lutheran perspective on higher education rests on three underlying ideas—that we are gifted (a giftedness that calls forth wonder, awe, gratitude, a sense of humor, and vocation as response to neighbor); that the Lutheran tradition affirms a particular kind of God who is down-to-earth and at work in the world for justice and human wholeness; and that a Lutheran “third path” can be both rooted in the tradition and inclusive of others. He draws out ten implications for higher education, from wonder as the heart of religion through liberal learning oriented toward the freedom of its members.
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Article
Lutheran Colleges, the Lutheran Tradition, and the Future of Service-Learning
Joseph McDonald
McDonald, who has used service-learning since the early 1990s and now directs the Values Based Learning Program at Newberry College, traces the service-learning movement from its 1960s socio-political pioneers (Nadinne Cruz, Ira Harkavy) through its institutionalization as classroom pedagogy and citizenship education (Stanton, Giles, and Cruz; Edward Zlotkowski; Jane Addams’s Hull House and John Dewey). He argues that three strengths of the Lutheran tradition—robust reflection as a community of discourse, Christian vocation as service infused in all roles, and the capacity to negotiate tension and paradox—uniquely equip Lutheran colleges to hold the pedagogical and socio-political dimensions of service-learning together, recovering the energy of the pioneers without sacrificing classroom rigor.
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Reflection
Dreaming God's Dream: A Sermon on Isaiah 56:1-2, 6-8
Stephan K. Turnbull
Preached at the 2008 “Savvy with Substance” Convocation of the ELCA at Central Lutheran Church, Minneapolis, this sermon by parish pastor Stephan K. Turnbull (First Lutheran Church, White Bear Lake) sets the small dreams of pastors and academics—balanced budgets, peaceful congregations, coherent midterm papers—over against the prophet’s dream in Isaiah 56 of a God who gathers all nations to a house of prayer for all peoples. Turnbull calls educators, preachers, and church leaders to articulate God’s dream of getting the world back through the dying of Jesus the Messiah and the resurrection’s first fruits of new creation.
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Reflection
Fumbling Toward Integrity: A Sermon on Mark 8:34-38, Pastor Kaj Munk, and Father Maximilian Kolbe
Darrell Jodock
Preached at the 2007 ELCA Convocation of Teaching Theologians at Lenoir-Rhyne College, Jodock holds up two World War II martyrs—Polish Franciscan Father Maximilian Kolbe, who took the place of a condemned father in Auschwitz’s starvation bunker, and Danish pastor-playwright Kaj Munk, who was shot by the Nazis after helping save 97 percent of Denmark’s Jews—as mirrors for our own priorities. Drawing on the rescuer characteristics identified by Samuel and Pearl Oliner (agency, moral independence, universalistic caring, a history of care-giving) and on Jesus’s words in Mark 8:34-38, Jodock asks how we who routinely opt out at the first sign of opposition might fumble toward integrity in our own time.
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Article
One Life, Many Callings: Vocation Across the Lifespan
Katherine Turpin
No. 47 · Spring 2018
Turpin, drawing on the collaborative research behind Calling All Years Good, traces how vocational discernment shifts through adolescence, younger adulthood, middle adulthood, late adulthood, and older adulthood — arguing that focusing vocation on entry into the workforce limits the capacity of intergenerational college communities to wrestle with calling throughout life.
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Poem
Poetry: After Months of Clouds, the Sun; First Bird
Farah Marklevits
No. 45 · Spring 2017
Two poems by Augustana writing instructor Farah Marklevits: “After Months of Clouds, the Sun” calls the reader up from a desk of doom-scrolling addiction and into breeze and light, while “First Bird,” epigraphed by Emily Dickinson, watches a robin flit through mid-January Midwestern loam as a phenological fairy tale of dread and the urge to live.
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Article
The Promise and Peril of the Interfaith Classroom
Matthew Maruggi
No. 44 · Fall 2016
Maruggi draws on his years teaching in the Augsburg religion department to identify three pairs of seeming opposites — dialogue and debate, safety and risk, commonality and particularity — that, held in creative tension, nurture a vibrant interfaith classroom where pluralism is actively engaged rather than merely present.
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Poem
Things That Renew Hope
Sig Royspern
No. 8 · Winter 2000
Inspired by Andrew Greeley’s Religion as Poetry, which defines religion as hope-renewing experiences and the stories, symbols, rituals, and images that preserve them, Rauspern offers a list-poem of small renewals of hope: lovers kissing in the street, the first snowfall of each year, compost and spring sprouts and Jewish humor, kids’ summer mischief, a mother nursing her baby on the bus, small jazz ensembles, two old men reconciling without remembering why, an unscheduled gift, the blues, a child taking him by the hand, and a gray-haired man who threw his cellular phone in the river.
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Editorial
From the Editor
Robert D. Haak
No. 26 · Fall 2007
Haak introduces the issue with the question of whether “our Lutheranism” should have any discernible effect on how we operate as Lutheran colleges, and proposes a working list of “Lutheran” values that characterize our institutions — complexity, real evil, suffering as part of human experience, the centrality of discourse, transcendent values, attention to place, institutional self-criticism, and unity over division — inviting campuses to extend the conversation begun by Simmons, O’Hara, and the Wartburg colleagues.
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Article
Rooting Science in Empathy: Growing Towards a Sustainable Science Practice for the 21st Century
Cheryl L. Ney
No. 7 · Summer 1999
Ney, a DNA biochemist turned feminist science educator at Capital University, traces her own search for the “grounding” of teaching from Ernest Boyer’s scholarship of teaching through Cathleen Loving’s Scientific Theory Profile, Evelyn Fox-Keller’s critiques of science as “truly masculine philosophy” and her biography of Barbara McClintock (“A Feeling for the Organism”), and Arnold Pacey’s definition of science as a web of technical, organizational, and cultural practice. Drawing on the Dutch Science Shops, the Loka Institute’s community-based research, and academic service learning, she calls for “sustainable science practice” rooted in empathy and asks whether Lutheran institutions have the courage to claim an institutional freedom of vision rather than reduce themselves to preparation for the job market.