There will come a day, a last perfect day
When an unblemished Sun makes the cool Ocean roll,
And the great sea beasts cast their perfect white spray
For the very last time with untroubled soul.For each frail mortal and each questing mind
Stands to the Ocean as foam to the wave.
Before it is scattered, it longs that it find
The pulse of the Deep at the edge of the grave.It is our conviction that something remain,
Engendering life when our time has passed:
The Sea, the Life-Giver, the clouds and the rain,
Making forms ever new and the drama recast.When the Sun shall expand, and the great Ocean dies,
When the blues become black and greens become red,
Let it die full of Life! Let its murmurs and sighs
Give the drama a meaning. Let it not, Lord, die dead.
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Editorial
From the Publisher
Mark Wilhelm
Wilhelm bids farewell to Robert D. Haak, who is leaving the editorship of Intersections and the Augustana College Center for Vocational Reflection for a chief-academic-officer post at Hiram College in Ohio, and welcomes Jason A. Mahn as the incoming editor. He celebrates Haak’s tireless work to integrate the Lutheran concept of vocation into the practices and rhetoric of Augustana and ELCA higher education through six years of Intersections, and frames the journal as a vital tool for sustaining the conversation about education in a Lutheran key—even at colleges and universities where most students, faculty, and staff are not Lutheran themselves.
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Editorial
From the Outgoing and Incoming Editors
Jason A. Mahn, Robert D. Haak
Outgoing editor Robert D. Haak reflects on a six-year run inheriting Intersections from founder Tom Christenson, the “powerful voices” that have driven the conversation (Dovre, Jodock, Christenson, Simmons, Morgan, Olsen, Wilhelm) and the newer ones now entering (Mahn, Bussie); incoming editor Jason A. Mahn, picked up from the airport in Bob’s pickup truck five years ago, names central issues that “Lutherans on Faith and Learning” engages and previews essays by Dovre, Jodock, McDonald, Hill, Turnbull, and Jodock again.
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Article
A Lutheran Learning Paradigm
Paul J. Dovre
Drawing on Hughes and Adrian’s Models of Christian Higher Education and on Ernest Simmons, Darrell Jodock, Tom Christenson, Robert Benne, and Richard Hughes, Dovre sketches a Lutheran learning paradigm shaped by four deep narratives—the biblical, the confessional, the theological, and the vocational—and traces their implications for curriculum (the study of scripture, theology, and vocation), for the religion faculty’s college-wide responsibility, and for pedagogy (moral deliberation, dialectic, paradox, the engagement of faith and the secular disciplines).
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Article
Gift and Calling: A Lutheran Perspective on Higher Education
Darrell Jodock
Jodock argues that a Lutheran perspective on higher education rests on three underlying ideas—that we are gifted (a giftedness that calls forth wonder, awe, gratitude, a sense of humor, and vocation as response to neighbor); that the Lutheran tradition affirms a particular kind of God who is down-to-earth and at work in the world for justice and human wholeness; and that a Lutheran “third path” can be both rooted in the tradition and inclusive of others. He draws out ten implications for higher education, from wonder as the heart of religion through liberal learning oriented toward the freedom of its members.
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Article
Lutheran Colleges, the Lutheran Tradition, and the Future of Service-Learning
Joseph McDonald
McDonald, who has used service-learning since the early 1990s and now directs the Values Based Learning Program at Newberry College, traces the service-learning movement from its 1960s socio-political pioneers (Nadinne Cruz, Ira Harkavy) through its institutionalization as classroom pedagogy and citizenship education (Stanton, Giles, and Cruz; Edward Zlotkowski; Jane Addams’s Hull House and John Dewey). He argues that three strengths of the Lutheran tradition—robust reflection as a community of discourse, Christian vocation as service infused in all roles, and the capacity to negotiate tension and paradox—uniquely equip Lutheran colleges to hold the pedagogical and socio-political dimensions of service-learning together, recovering the energy of the pioneers without sacrificing classroom rigor.
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Reflection
Dreaming God's Dream: A Sermon on Isaiah 56:1-2, 6-8
Stephan K. Turnbull
Preached at the 2008 “Savvy with Substance” Convocation of the ELCA at Central Lutheran Church, Minneapolis, this sermon by parish pastor Stephan K. Turnbull (First Lutheran Church, White Bear Lake) sets the small dreams of pastors and academics—balanced budgets, peaceful congregations, coherent midterm papers—over against the prophet’s dream in Isaiah 56 of a God who gathers all nations to a house of prayer for all peoples. Turnbull calls educators, preachers, and church leaders to articulate God’s dream of getting the world back through the dying of Jesus the Messiah and the resurrection’s first fruits of new creation.
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Reflection
Fumbling Toward Integrity: A Sermon on Mark 8:34-38, Pastor Kaj Munk, and Father Maximilian Kolbe
Darrell Jodock
Preached at the 2007 ELCA Convocation of Teaching Theologians at Lenoir-Rhyne College, Jodock holds up two World War II martyrs—Polish Franciscan Father Maximilian Kolbe, who took the place of a condemned father in Auschwitz’s starvation bunker, and Danish pastor-playwright Kaj Munk, who was shot by the Nazis after helping save 97 percent of Denmark’s Jews—as mirrors for our own priorities. Drawing on the rescuer characteristics identified by Samuel and Pearl Oliner (agency, moral independence, universalistic caring, a history of care-giving) and on Jesus’s words in Mark 8:34-38, Jodock asks how we who routinely opt out at the first sign of opposition might fumble toward integrity in our own time.
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Article
Ivory Tower or Holy Mountain? Faith and Academic Freedom
Nicholas Wolterstorff
No. 11 · Spring 2001
Wolterstorff defines infringement of academic freedom as impairing a faculty member’s standing on account of the ideological content of her position, argues that academic freedom (like free speech) is “duly qualified” rather than absolute, and offers eight considerations bearing on religiously based institutions: Weber’s differentiation of Wissenschaft, religious pluralism within a liberal polity, the vitality of American civil society, a decentralized educational system, the “holistic” character of much American religion, the post-Kuhnian collapse of classical foundationalism and of the “generically human” academy, the fact that ideas matter, and the personhood violated by infringement (the desecration of an image of God). He concludes that the private sector offers wider academic freedom than the public, that religious qualifications are not inherently inappropriate (any more than St. John’s Great Books commitment), but that religiously based colleges too often apply them unjustly—arbitrarily, secretly, without recourse—and that the AAUP’s best service is model codes of procedure.
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Article
"Faithful Nones" and the Importance of a Rooted and Open Pedagogy
John Eggen
No. 49 · Spring 2019
Drawing on a student survey from his D.Min. thesis at Midland University, Eggen identifies a distinctive subset of religious “nones” — the “faithful nones” — who reject institutional religion yet retain substantive beliefs and practices, and argues that the non-binary, third-path pedagogy commended by Rooted and Open is uniquely positioned to engage a generation that has disambiguated faith, religion, and spirituality.
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Institutional Focus
Scriptures That Inspire Work for Diversity, Equity, Inclusion, and Justice
Altheia Richardson, Angie Hambrick, Caryn Riswold, Colleen Windham-Hughes, Deanna Thompson, Marcia Bunge, Robert Clay
No. 61 · Spring 2025
9 min audio
A companion list of biblical verses — from Genesis 1:27 and Galatians 3:28 to Micah 6:8 and Luke 4:18-19 — that grounded NECU’s drafting of So That All May Belong, organized by the four DEIJ commitments and offered as an invitation to share other texts that ground and sustain the work.
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Article
Civic Engagement and Faith Perspectives
William O'Brochta
No. 63 · Spring 2026
15 min audio
Guest editor William O’Brochta introduces the section by overviewing the ELCA’s call to civic engagement, recapping the Fall 2025 Civic Engagement and Faith Perspectives conference at Texas Lutheran University, and previewing the participant essays that follow.
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Reflection
Currents
Jaime Schillinger
No. 25 · Spring 2007
Preached in St. Olaf chapel on March 29, 2005, Schillinger reads three “currents” pulling on her hearers—Minnesota spring, the academic year’s final stretch, and Holy Week’s passion and resurrection—against poetic voices from ee cummings, Gerard Manley Hopkins, and Edna St. Vincent Millay, before turning to the Song of Songs to suggest that this nexus calls students into the rhythms of love, awakened desire, and an elusive, unresolved promise that animates academic, spiritual, and vocational search alike.
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Poem
Original Song Lyrics: "Just a Little"
Mike Blair
No. 48 · Fall 2018
Lyrics for an original song inspired by biblical images and stories, by Emma Lazarus’ “The New Colossus,” and by the faith, hope, love, and courage of immigrant friends and neighbors — led as a devotion during the 2018 Vocation of a Lutheran College conference.