An Ecotone is a transitional area between two ecosystems, containing characteristics of both. Teeming with life, that is, mingling with other species from ecosystems different from their own, it is also a space where new plant and animal species are birthed. Often found where one body of water meets another (think lagoons), you can find creatures adapted to salt water evolving to live in freshwater. It’s an ecological wonder. It is also theologically rich; the space where our creator God continues to speak new life into being. A place where kairos moments are born and, if we’re open, new experiences, life, and possibilities are revealed.
It is also a space we are living in as Church and Body today.
In John 6:31, the crowd tells Jesus “Our ancestors ate manna in the wilderness” and Jesus replies, “Very truly I tell you…it is my Father who gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world….I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never thirst.”
When looking at the Greek tense, scripture tells us “manna” is not simply a story that resides in the faithful past of our forebears, but is an ongoing gift of God in the present. God’s liberating power is not confined to the past tense but is seen in the ever-present action of love. It is a life-giving power that originates in heaven and comes to us through Christ.
In ministry, it is common to hear a longing for the past–a time when things were “more stable” and when people “weren’t so distracted.” A time when the pews were full and the budget covered our vision. Those of us in ministry for less than 15 years have a gift—we’ve never seen or experienced times of stability in the Church. The world of our adult years has always been in flux. We have never known a time when there was harmony (perhaps fictional) between the Church and the world.
We were born in the ecotone.
“The world of our adult years has always been in flux. We have never known a time when there was harmony (perhaps fictional) between the Church and the world.”
In the kingdom of God’s ecotone, people are fed and nourished by manna from heaven…giving us new life here and now. Now, this takes us to a new ecosystem: a place where heaven and earth become one through the ONE. Ruach is breathing new life into being before our eyes…using our minds and bodies to speak the TRUTH. Ruach is creating kairos moments where we ourselves are evolving into something new. We have characteristics of what we once were, mixing with the beauty of God’s creation, and seeing within ourselves that we are being made new.
Ministry of this era is unbound–we don’t know what is to come, or how the Church will emerge. Life in the ecotones is all we have known. The previous freshwater ecosystem can’t support the new life being formed in the salty water. Yet all that is to come isn’t quite ready for the open ocean either. Something new is being nourished and emerging.
We aren’t called to minister in the world of the past. We won’t be equipped for the ministry that is to come in 50 years. Instead, we are empowered to nurture the ecotone that is RIGHT NOW. We can see the previous freshwater world that no longer exists, while also catching glimpses of the open ocean that will be.
“We aren’t called to minister in the world of the past. We won’t be equipped for the ministry that is to come in 50 years. Instead, we are empowered to nurture the ecotone that is RIGHT NOW. We can see the previous freshwater world that no longer exists, while also catching glimpses of the open ocean that will be.”
So live into THIS ecotone. Live into the LIFE God is creating. Feast on the manna and water of life that flows from above. Know that you are called and equipped by God.
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Editorial
From the Publisher
Lamont Anthony Wells
Wells introduces So That All May Belong: Lutheran Roots for Diversity, Equity, Inclusion, and Justice as a theological and institutional articulation of NECU’s commitments, and previews four accompanying essays that frame vocation as a societal responsibility rooted in justice and not solely an individual pursuit.
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Editorial
From the Editor
Colleen Windham-Hughes
Windham-Hughes uses Fred Rogers’ neighborhood as a living embodiment of a Lutheran understanding of vocation — seeing dignity in each person, offering one’s gifts generously, and trusting that the well-being of the neighborhood is intrinsically connected to the well-being of every neighbor.
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Institutional Focus
So That All May Belong: Lutheran Roots for Diversity, Equity, Inclusion, and Justice
Altheia Richardson, Angie Hambrick, Caryn Riswold, Colleen Windham-Hughes, Deanna Thompson, Marcia Bunge, Robert Clay
The full NECU statement grounds DEIJ work in Luther’s 16th-century reforms and Lutheran theological claims about the image of God, equal dignity, and the limits of human knowing — offering definitions, Lutheran roots, and calls to action for diversity, equity, inclusion, and justice, with belonging as the outcome of DEIJ at work.
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Institutional Focus
Scriptures That Inspire Work for Diversity, Equity, Inclusion, and Justice
Altheia Richardson, Angie Hambrick, Caryn Riswold, Colleen Windham-Hughes, Deanna Thompson, Marcia Bunge, Robert Clay
A companion list of biblical verses — from Genesis 1:27 and Galatians 3:28 to Micah 6:8 and Luke 4:18-19 — that grounded NECU’s drafting of So That All May Belong, organized by the four DEIJ commitments and offered as an invitation to share other texts that ground and sustain the work.
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Institutional Focus
So That All May Belong: Lutheran Roots for Diversity, Equity, Inclusion, and Justice [abridged]
Altheia Richardson, Angie Hambrick, Caryn Riswold, Colleen Windham-Hughes, Deanna Thompson, Marcia Bunge, Robert Clay
A condensed version of the NECU statement that consolidates Lutheran theological grounding for DEIJ and a single combined call to action for Lutheran colleges and universities — offered as a shareable summary alongside the complete document.
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Article
Vocation at Full Stretch: Reflections on Follow Your Bliss and Other Lies about Calling and its Use among College Students
Jason A. Mahn
Mahn engages Bonnie Miller-McLemore’s Follow Your Bliss and Other Lies about Calling as required reading in a sophomore religion course, showing how her categories of missed, blocked, conflicted, fractured, unexpected, and relinquished callings empower young adults to perceive embodied, unplanned, and often painful dimensions of life as essential parts of vocation — and help close the gap between mission-driven and tuition-driven realities.
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Article
How Mister Rogers’ Neighborhood Reminds Us About Work
Than Oo
Drawing on a Season 15 arc of Mister Rogers’ Neighborhood in which residents redirect pool funds to fix a plumbing problem, Oo finds in Fred Rogers’ vocation-honoring storytelling a reminder that limited resources are an invitation to creativity, perseverance, and optimism in higher education.
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Article
Finding the Miracle in the Intersection of Mission and Limitations: Lessons from Latin America
Kat Peters
Peters draws on her time interning with Lutheran World Relief and leading a study abroad program in Central America — including a Costa Rican women’s farm cooperative whose ecotourism project was “unprofitable” but life-giving — to argue that the intersection of God’s preference for struggle and God’s desire for abundant life is itself the miracle higher education can claim amid scarcity.
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Article
The Value of Evoking Vocation and the Vocation of Evoking Value
Mark Schwehn
No. 38 · Fall 2013
Schwehn answers Michael Staton’s call to “disaggregate” the components of a college degree by insisting that Lutheran education is integral and whole. Working through Bruce Kimball’s history of liberal education, Cardinal Newman, and Leon Kass on Athens and Jerusalem, he argues that Lutherans should defend liberal learning on instrumental grounds and offers the figure of the “local genius”—exemplified by his Valparaiso colleague John Strietelmeier—as the form of human excellence that Lutheran colleges uniquely cultivate.
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Article
What Does Ethical Leadership in a Changing World Require?
Kristina Frugé
No. 62 · Fall 2025
Frugé argues that ethical leadership in a changing — perhaps ending — world means cultivating trustworthy communities through patient, co-created relationship work, drawing on her experience stewarding the writing community behind Hungry for Hope: Letters to the Church from Young Adults.
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Article
Why Lutheran Colleges Need to Engage Civil Society
Ann M. Svennungsen
No. 35 · Spring 2012
Svennungsen makes the case that Lutheran colleges must engage the larger civil sphere, drawing on her work with The Presidents’ Pledge Against Global Poverty, Darrell Jodock’s seven fundamental experiences for vocational discernment, David Brooks on civility and modesty, and Michael Sandel’s argument that the affluent are seceding from public life. She urges Lutheran educators to invest in the infrastructure of civic renewal so that service-learning and civic engagement remain central to the Lutheran college curriculum.
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Article
Women in Leadership: Obstacles, Opportunities, and Entry Points
Susan Hasseler
No. 41 · Spring 2015
Drawing on two focus-group conversations with female faculty and academic administrators at Augustana College (Sioux Falls), Hasseler traces four obstacle/opportunity themes for women in academic leadership — valuing the intellectual work of leadership, religious and cultural interpretations of gender roles, caregiving realities, and embracing a strong voice — and proposes deliberate next steps for cultivating inclusive excellence on ELCA campuses.
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Book Review
Old and New Ideas of the Liberal Arts: A Review of Claiming Our Callings
David Crowe, Katie Hanson
No. 41 · Spring 2015
Crowe and Hanson review Claiming Our Callings: Toward a New Understanding of Vocation in the Liberal Arts (Oxford 2014), a collection of thirteen essays by St. Olaf faculty edited by Kaethe Schwehn and L. DeAne Lagerquist. They commend the book’s thoughtful, sincere engagement with consumerism, sustainability, Buddhist meditation, and Lutheran-Bonhoefferian theology — and recommend it for any liberal arts campus pulled between idealistic mission and career-minded pressure.
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Response
"Whose Future?" or "Social Justice and the Lutheran Academy?"
Marsha Heck
No. 1 · Summer 1996
Heck argues that the future of Lutheran higher education lies less in defining Lutheran distinctiveness than in moral action grounded in face-to-face relationships with others. Drawing on David Lotz’s two-kingdoms theology of citizenship, Ernest Simmons’s relational reading of Luther, Arthur Preisinger’s indictment of the German Lutheran misreading of two kingdoms during the Third Reich, Starla Stensaas of Dana College, and Paulo Freire’s dialectic of empowerment, she calls Lutheran colleges to integrate moral reflection with moral action—to move students’ muscles against what is not true as well as to feel truths in their bones.