As of September 2019
More information available at www.elca.org/socialstatements
Social Statements (address social institutions, provide frameworks)
The Church in Society: A Lutheran Perspective (1991)
Abortion (1991) — Aborto
The Death Penalty (1991) — Pena de Muerta
Caring for Creation: Vision, Hope, and Justice (1993) — Medio ambiente
Freed in Christ: Race, Ethnicity, and Culture (1993) — Raza, Etnicidad y Cultura
For Peace in God’s World (1995) — Por la paz
Sufficient, Sustainable Livelihood for All (1999) — Vida Economica
Caring for Health: Our Shared Endeavor (2003) — Salud y asistencia sanitaria
Our Calling in Education (2007) — Educación
Human Sexuality: Gift and Trust (2009) — La sexualidad humana
Genetics, Faith and Responsibility (2011)
The Church and Criminal Justice: Hearing the Cries (2013) — La Iglesia y la justicia penal
Faith, Sexism, and Justice: A Call to Action (2019) — (Translation in process)
Social Messages (briefer, topically focus, dependent on statements)
“AIDS/HIV” (1988) — El SIDA
“Israeli/Palestinian Conflict” (1989)
“Homelessness: A Renewal of Commitment” (1990) — Gente sin Vivienda
“End of Life Decisions” (1992) — Final de la Vida
“Community Violence” (1994) — Violencia Comunidad
“Sexuality: Some Common Convictions” (1996) — La Sexualidad
“Immigration” (1998) — Inmigración
“Suicide Prevention” (1999) — Suicido
“Commercial Sexual Exploitation” (2001) — Explotaćion Sexual
“Terrorism” (2004) — Terrorismo
“People Living with Disabilities” (2010) — Personas Discapacidades
“The Body of Christ and Mental Illness” (2012) — Las enfermedades mentales
“Gender-based Violence” (2015) — (Translation in process)
“Human Rights” (2017) — (Translation in process)
150+ Social Policy Resolutions (policy specific)
Examples of two different kinds:
a) Adopted by Church Council (include theological and analytical background)
“The Sponsorship of Legal Gaming by American Indian Tribes” (2007)
“Toward Compassionate, Just, and Wise Immigration Reform” (2008)
b) Adopted by Churchwide Assembly (little background, very brief)
“Rural Economic Crisis” (1999)
“Opposition to the War in Iraq” (2005)
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Editorial
From the Publisher
Mark Wilhelm
Wilhelm frames the issue by tracing how Lutheran educational ideals — once a primary source of contemporary higher education — were masked in the United States, and introduces a NECU initiative that uses the case of business ethics to explore Lutheran social teaching as an academic resource.
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Editorial
Guest Editorial: Moral Deliberation in NECU Classrooms
Ernest L. Simmons
Simmons introduces the guiding question of the NECU working group: could the ELCA’s twelve social statements and thirteen social messages — expressions of Lutheran social teaching originally formulated for congregational use — turn campuses into “academic communities of moral deliberation”?
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Article
The Responsible Professional: Vocation and Economic Life
Martha E. Stortz, Tom Morgan
Stortz and Morgan argue that the “value-added” of Lutheran higher education is a responsibility ethic — one that frames the professional as a first responder “called and empowered to serve the neighbor so that all may flourish” — and unpack the four criteria of the 1999 ELCA social statement Sufficient, Sustainable Livelihood for All as a framework for economic deliberation.
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Article
ELCA Social Teaching for the Classroom?
Roger A. Willer
Willer argues that the body of ELCA social teaching, taken as a whole, constitutes an actual social ethic — relatively comprehensive, responsibly consistent, and remarkably cogent — whose mode of responsibility ethics commends it as a classroom resource for any discipline that wrestles with moral questions.
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Article
The Challenge of Inclusion in the Ethics Classroom
Faith Wambura Ngunjiri
Ngunjiri, the only Black woman tenured faculty member at Concordia College, reflects on her students’ resistant and resonant responses to MLK Day programming on “Not Racist: A White Moderate Myth” — and on what it takes to make the ethics classroom a place where students can “BREW”: Becoming Responsibly Engaged in the World.
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Article
Business as Usual? Marketing, God, and the Limits of Christian Callings
Emily Beth Hill
Hill, a former corporate marketing consultant turned theologian, returns to Luther’s claim that no vocation is more holy than another — and uses Luther’s Large Catechism definition of God to argue that the modern practice of branding intentionally redirects the love and worship of human beings toward capital, raising the question of whether Christian neighbor-love places limits on what professions Christians should pursue.
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Article
Responding to Student Hunger at NECU Institutions
Kristen Glass Perez
Glass Perez recounts how her work as college chaplain at Augustana and Muhlenberg evolved after a student offhandedly declared, “I am always so hungry at this school,” and shares five lessons learned from launching campus pantries, emergency grant programs, and the HOPE Survey to address food insecurity as a defining calling of NECU institutions.
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Article
Gen Z is Made for Lutheran Higher Education
W. Kent Barnds
Barnds argues that Generation Z’s defining traits — socially responsible, purpose-driven, cost-conscious, culturally open, and tech-expectant — align almost perfectly with the missions of NECU institutions, and offers concrete suggestions (from replacing “vocation” with “purpose” to embracing Gen X parents as co-pilots) for Lutheran colleges seeking to attract and serve this generation.
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Article
Affirming, Entrusting, and Acting: A Baptismal Grounding of Affirmative Action in Lutheran Higher Education
Peter Carlson Schattauer
No. 60 · Fall 2024
Schattauer draws on the Lutheran baptism liturgy — where the gathered assembly publicly affirms what it is for and is entrusted with responsibilities for justice and peace — to argue that NECU institutions create truly inclusive communities by affirming commitments, naming responsibilities, and acting in ways that embody both.
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Article
Staff Governance at St. Olaf College, Northfield, MN
Don Ezra Cruz Plemons
No. 58 · Fall 2023
Cruz Plemons describes how staff at St. Olaf, in the wake of a decade of difficult events, have built a three-year, glacier-paced effort toward a Staff Governance model — through affinity groups, the Council for Equity and Inclusion, and the Task Force to Confront Structural Racism — that gives staff a voice alongside faculty and students.
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Editorial
From the Publisher: Reflections on the 2024 Vocational Leaders in Higher Education Conference
Lamont Anthony Wells
No. 60 · Fall 2024
Wells reflects on the 2024 VLHE Conference theme — “Educational Access: Lutheran Roots, Contemporary Practices” — tracing today’s commitment to inclusivity back to Martin Luther’s radical 16th-century insistence that both boys and girls be educated, and previews NECU’s expanded engagement of student leaders alongside faculty and administrators.
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Editorial
From the Publisher
Mark Wilhelm
No. 45 · Spring 2017
Wilhelm describes how ELCA colleges and universities have shifted the definition of Lutheran higher education away from institutional markers toward alignment with educational values drawn from the Lutheran intellectual tradition — and previews a NECU-convened faculty working group whose recommendations will go to the ELCA college presidents at their June 2017 conference on Lutheran identity.
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Editorial
From the Editor
Jason A. Mahn
No. 54 · Fall 2021
Mahn introduces the “Called to Place” theme of the 2021 VLHE Conference, arguing that Lutheran higher education’s emphasis on vocation must be grounded in particular geographies and embodied communities — for, as Wallace Stegner put it, “If you don’t know where you are, you don’t know who you are.”
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Article
Marked by Lutheran Higher Education
Martha E. Stortz
No. 49 · Spring 2019
Stortz offers an “operating manual” to Rooted and Open by tracing how the writing team moved from descriptive marks of the institutions to aspirational verbs that mark people — “called and empowered, to serve the neighbor, so that all may flourish” — and shows how each mark generates educational priorities theologically grounded in the radical mystery of God, the wild generosity of God, and the God who became one of us.