The presidents of ELCA colleges and universities meet each February in conjunction with the annual meeting of the Lutheran Educational Conference of North America. LECNA is officially an association of all Lutheran colleges and universities in the United States and Canada. In practice, it is now an association of ELCA colleges/universities and the schools of the Concordia University System of the Lutheran Church Missouri Synod, although an occasional Canadian college and a few other Lutheran-related schools in the United States participate. It is not unfair to say that the annual meetings have often been perfunctory and sometimes aimless affairs, albeit spiced with the convivial pleasures and networking opportunities born of time together with good colleagues. Conviviality and networking will certainly remain a part of future presidential gatherings, but the perfunctory part is—I hope—about to be history.
Decisions made at the February 2013 meetings of LECNA and our ELCA presidents should allow the annual meeting of our presidents to claim in the future a more substantive role in directing the shared identity and common mission of ELCA colleges and universities. First, the meetings authorized reviews of the funding and organizational practices of both LECNA and our ELCA network. The review of our ELCA network—in addition to feeding into the LECNA review—represents a consensus that ELCA colleges and universities should take the lead in organizing our network, with the churchwide organization serving as a partner instead of the network’s leader. Second, our ELCA presidents’ meeting appointed a working group to draft a presidential statement on what it means to be a college or university of the ELCA. When finalized, all presidents will be asked to consider signing the statement. Both the organizational practices and presidential statement working groups are to report their progress on August 14th to a meeting of the presidents during the churchwide assembly in Pittsburgh. Recommendations for the future of LECNA will come to the annual meeting in February 2014.
I could offer a long recitation of the possibilities inherent in these outcomes of the February 2013 meetings for strengthening the identity and common mission of ELCA schools, but space does not allow it. Let me simply note for the readers of this journal, who care deeply about the vocation of our colleges and universities, that the potential of a more vital common life lies ahead.
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Editorial
From the Editor
Jason A. Mahn
Mahn introduces the issue’s six essays as parallel attempts—from poetry, economics, choral music, biology, religion, and Lutheran higher education—to resist our culture’s fact-value split, and uses Augustana’s Fritiof Fryxell, a 1922 biology and English graduate who began teaching just as the Scopes Trial ignited, to illustrate how church-related colleges have long held faith and disciplinary inquiry together.
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Article
Valuing Poetry
Allison Wee
Writing from California Lutheran University as “value” in higher education collapses into “can it get you a job?”, Wee makes a case for poetry as a life-saving discipline. Drawing on William Carlos Williams, Shakespeare, the Psalms, Wordsworth, Pattiann Rogers, Mary Oliver, and her own Environmental Literature assignment that sends students outside for an hour of attentive stillness, she argues that the poet’s skill of translation cultivates the close attention, fresh perspective, and immaterial dimensions of life her students need most.
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Article
Calling Economists
Lynn Hunnicutt
Reading Luther’s Whether Soldiers, Too, Can Be Saved alongside Adam Smith’s Theory of Moral Sentiments and Wealth of Nations, Hunnicutt asks whether economists, too, can be saved—and whether economics can host a serious conversation about vocation. She traces her own move from Utah State to Pacific Lutheran University and its Wild Hope Center for Vocation, and turns to Deirdre McCloskey and George DeMartino as economists whose work makes room for vocation and the common good within the discipline.
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Article
Singing Faith
Adam Luebke
Luebke describes the Waldorf College Choir as a community of faith whose daily devotions, century-long lineage from F. Melius Christiansen, and disciplined wrestling with sacred repertoire—from Fauré’s Requiem to African-American spirituals to Romans 8 sung backstage—form students spiritually as they form them musically, so that fully grasping what they sing becomes a discovery of why they sing.
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Article
Living Biology
Stephanie Fuhr
Fuhr recounts how a one-credit Becoming Biologists course at Augustana College was rebuilt around the biological worldview after a student flagged John Janovy Jr.’s argument that values are legitimate tools in biology. Drawing also on Stephen Jay Gould’s The Mismeasure of Man, she argues that visions and values—not skills alone—inspire a life’s work in science and provide the foundation for lifetime engagement in the work of biology.
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Article
Professing Religion
John D. Barbour
Barbour reflects on the vocation of a Professor of Religion at St. Olaf College, asking when and how a teacher should disclose personal faith in the classroom. Drawing on his graduate teachers Anthony C. Yu and Langdon Gilkey, and on Augustine’s Confessions, Dorothy Day, Malcolm X, C. S. Lewis, and Kathleen Norris, he argues that teaching autobiography invites teaching autobiographically—and that professing religion is finally a matter of how one believes, not just what.
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Article
A Lutheran Dialectical Model for Higher Education
Ernest L. Simmons
Drawing on “The Freedom of a Christian,” simul justus et peccator, Richard Hughes, Joseph Sittler, Martha Nussbaum, and Tom Christenson, Simmons argues that the Lutheran tradition informs an open, dialectical educational model that holds Christian and academic freedom together. He locates vocation at the intersection of the practical (why are you here?) and the existential (why are you here?) and proposes Lutheran higher education as education for self-transcendence and leadership Soli Deo Gloria.
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Article
Why All This Talk About Understanding the Mission of NECU Member Institutions as a Vocation?
Mark Wilhelm
No. 56 · Fall 2022
In his valedictory keynote, retiring NECU Executive Director Mark Wilhelm argues that Lutheran higher education is, properly understood, vocation-based education — outlining four core practices recovered over the past fifty years and naming the constructive and corrective work still to be done, including a fuller embrace of DEIJ and of the diverse vocations of NECU’s 27 institutions.
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Editorial
From the Publisher
Mark Wilhelm
No. 55 · Spring 2022
Wilhelm announces his planned retirement on January 31, 2023, after serving as the founding executive director of the Network of ELCA Colleges and Universities, and gives thanks for the privilege of helping NECU articulate a shared vision for Lutheran higher education in twenty-first-century North America.
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Editorial
From the Publisher
Mark Wilhelm
No. 53 · Spring 2021
Wilhelm reflects on an NPR report of teenagers’ pandemic diaries and the fraught Christian history of struggling to live out Jesus’s ethic of love, framing the issue as a record of NECU institutions working out how to act for the common good through the pandemic of 2020–2021.
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Editorial
From the Publisher
Mark Wilhelm
No. 52 · Fall 2020
Wilhelm argues that the “hackneyed” expressions of higher education — “you are not just a number,” “the college experience,” “risen to the challenge” — tell the simple truth about NECU institutions even as the Covid-19 pandemic has pushed budgets, employees, and campus life to the breaking point.
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Editorial
From the Publisher
Mark Wilhelm
No. 51 · Spring 2020
Wilhelm frames the issue by tracing how Lutheran educational ideals — once a primary source of contemporary higher education — were masked in the United States, and introduces a NECU initiative that uses the case of business ethics to explore Lutheran social teaching as an academic resource.
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Editorial
From the Publisher
Mark Wilhelm
No. 50 · Fall 2019
Wilhelm frames the issue by noting that a federal court’s vindication of Harvard’s race-conscious admissions process is a win for higher education’s commitments to diversity, equity, and inclusion — and argues that for Lutheran higher education, the commitment to diversity is an old and foundational claim, rooted in Christianity’s openness to all and reflected in the four diverse gospels of the New Testament.
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Editorial
From the Publisher
Arne Selbyg
No. 26 · Fall 2007
Selbyg notes that, while a stated purpose of Intersections over its twelve years and twenty-six issues has been the intersection of faith, learning, and teaching, surprisingly few articles have addressed how Lutheran faculty teach and why — and credits the editor for assembling essays from authors whose teaching has benefited from the ELCA Wittenberg Center, on the eve of the City of Wittenberg’s “Luther Decade” leading up to the 2017 Reformation anniversary.
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Article
How Mister Rogers’ Neighborhood Reminds Us About Work
Than Oo
No. 61 · Spring 2025
Drawing on a Season 15 arc of Mister Rogers’ Neighborhood in which residents redirect pool funds to fix a plumbing problem, Oo finds in Fred Rogers’ vocation-honoring storytelling a reminder that limited resources are an invitation to creativity, perseverance, and optimism in higher education.
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Editorial
From the Publisher
Arne Selbyg
No. 17 · Summer 2003
Selbyg explains that the four essays in this issue grew out of the first Lutheran Academy of Scholars in Higher Education—a two-week seminar funded by the Lutheran Brotherhood Foundation and the Lilly Endowment, led for its first three years by Dr. Ronald Thiemann of Harvard Divinity School—whose official theme “Finding Our Voice—Christian Faith and Critical Vision” became informally “What’s Faith Got To Do With It?”
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Article
Hospitality is Not Enough: Claims of Justice in the Work of Colleges and Universities
Paul C. Pribbenow
No. 35 · Spring 2012
Pribbenow argues that Augsburg’s incarnational motto — “And the Word became flesh” — grounds a calling beyond hospitality to justice. Drawing on Stephen Carter on civility, Letty Russell on just hospitality, Henri Nouwen, Parker Palmer, Michael Sandel, Bonhoeffer, Niebuhr, and Teresa of Avila, he describes four components of Augsburg’s practice: education “off the main road,” co-created common life, abundance over entitlement, and the anchor-institution model in which colleges become economic and civic partners with their neighborhoods.
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Book Review
Unconventional Wisdom and Talking about God: A Review of Beckstrom’s Leading Lutheran Higher Education in a Secular Age
Ann Rosendale
No. 53 · Spring 2021
Rosendale reviews Brian Beckstrom’s Leading Lutheran Higher Education in a Secular Age, recommending its diagnosis of the gap between espoused and perceived Lutheran identity at ELCA schools and its prescription—Trinitarian Missiological Ecclesiology and a campus-wide willingness to talk explicitly about God.
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Article
Marked by Lutheran Higher Education
Martha E. Stortz
No. 49 · Spring 2019
Stortz offers an “operating manual” to Rooted and Open by tracing how the writing team moved from descriptive marks of the institutions to aspirational verbs that mark people — “called and empowered, to serve the neighbor, so that all may flourish” — and shows how each mark generates educational priorities theologically grounded in the radical mystery of God, the wild generosity of God, and the God who became one of us.