From the Publisher: Staying Connected

From the Editor

Jason A. Mahn

Mahn reads Michael Sandel’s What Money Can’t Buy alongside Larry Rasmussen and Martha Nussbaum to ask how Lutheran schools can articulate the “value added” of vocation without commodifying it, and previews the 2013 Vocation of a Lutheran College conference papers, Patricia Lull’s sermon, and Ann Hill Duin and Eric Childers’ Project DAVID essay that make up the issue.

Welfare of the City and Why Lutherans Care about Education

L. DeAne Lagerquist

Lagerquist takes readers on a historical tour from sixteenth-century Saxony through the founding decades of Lutheran higher education in the United States to the present day, recovering Luther’s “gift economy” alongside Lewis Hyde and Oswald Bayer as a counter to the market logic that increasingly governs American higher education. She offers four propositions on vocation and commodification and proposes that Lutheran institutional vocation is to accept and pass along the gifts that come to our schools for the well-being of students, neighbors, and the world.

The Value of Evoking Vocation and the Vocation of Evoking Value

Mark Schwehn

Schwehn answers Michael Staton’s call to “disaggregate” the components of a college degree by insisting that Lutheran education is integral and whole. Working through Bruce Kimball’s history of liberal education, Cardinal Newman, and Leon Kass on Athens and Jerusalem, he argues that Lutherans should defend liberal learning on instrumental grounds and offers the figure of the “local genius”—exemplified by his Valparaiso colleague John Strietelmeier—as the form of human excellence that Lutheran colleges uniquely cultivate.

"We're Looking for a College—Not a Vocation": Articulating Lutheran Higher Education to Prospective Students and Parents Seeking Relevance

Karl Stumo, Tom Crady

Drawing on Sallie Mae and UCLA enrollment data, the websites of competitor institutions, and candid voices from the field, Crady and Stumo describe a recruitment landscape in which yield rates have collapsed, discount rates have soared, and the word “Lutheran” often presents an obstacle until it is patiently unpacked. They survey mission language at Augsburg, PLU, Gustavus, and Wartburg and argue that strategic message development is the only way for ELCA schools to make vocation and Lutheran identity “credible, relevant, differentiating, and compelling” to prospective families.

More Value than Many Sparrows: A Sermon on Matthew 10:26-31

Patricia Lull

Preaching at the 2013 Vocation of a Lutheran College conference, Lull recalls her own arrival at the College of Wooster the summer after Kent State and contrasts that era’s sense of students as participants in a college’s mission with today’s talk of “butts in seats.” Reading Matthew 10:26-31, she promises that the way of the cross—and its hard opportunities for slow-paced learning, genuine debate, and access for students who cannot pay the full cost—is the easy yoke, the lightest burden of all.

Reinventing Lutheran Liberal Arts: A Preliminary Report on Project DAVID

Ann Hill Duin, Eric Childers

Duin and Childers introduce Project DAVID—Distinction, Analytics, Value, Innovation, Digital opportunity—as a framework for showcasing strategic reinvention across ELCA liberal arts institutions. Building on Childers’ College Identity Sagas and reading Selingo, Norris, and Popenici alongside the AAC&U, Adrian College, NITLE, and the Delta Cost Project, they pose framing questions about distinction, vocation, affordability, value propositions, two-track innovation, and BYOE technology that ELCA campuses can use to face their own “Goliath” moments.

Why All This Talk About Understanding the Mission of NECU Member Institutions as a Vocation?

Mark Wilhelm

No. 56 · Fall 2022

In his valedictory keynote, retiring NECU Executive Director Mark Wilhelm argues that Lutheran higher education is, properly understood, vocation-based education — outlining four core practices recovered over the past fifty years and naming the constructive and corrective work still to be done, including a fuller embrace of DEIJ and of the diverse vocations of NECU’s 27 institutions.

From the Publisher

Mark Wilhelm

No. 55 · Spring 2022

Wilhelm announces his planned retirement on January 31, 2023, after serving as the founding executive director of the Network of ELCA Colleges and Universities, and gives thanks for the privilege of helping NECU articulate a shared vision for Lutheran higher education in twenty-first-century North America.

From the Publisher

Mark Wilhelm

No. 53 · Spring 2021

Wilhelm reflects on an NPR report of teenagers’ pandemic diaries and the fraught Christian history of struggling to live out Jesus’s ethic of love, framing the issue as a record of NECU institutions working out how to act for the common good through the pandemic of 2020–2021.

From the Publisher

Mark Wilhelm

No. 52 · Fall 2020

Wilhelm argues that the “hackneyed” expressions of higher education — “you are not just a number,” “the college experience,” “risen to the challenge” — tell the simple truth about NECU institutions even as the Covid-19 pandemic has pushed budgets, employees, and campus life to the breaking point.

From the Publisher

Mark Wilhelm

No. 51 · Spring 2020

Wilhelm frames the issue by tracing how Lutheran educational ideals — once a primary source of contemporary higher education — were masked in the United States, and introduces a NECU initiative that uses the case of business ethics to explore Lutheran social teaching as an academic resource.

From the Publisher

Mark Wilhelm

No. 50 · Fall 2019

Wilhelm frames the issue by noting that a federal court’s vindication of Harvard’s race-conscious admissions process is a win for higher education’s commitments to diversity, equity, and inclusion — and argues that for Lutheran higher education, the commitment to diversity is an old and foundational claim, rooted in Christianity’s openness to all and reflected in the four diverse gospels of the New Testament.

The Church in Education? Education in the Church? Ten Theses on Why These Questions Matter

Leonard G. Schulze

No. 21 · Summer 2005

Writing in the months before the August 2005 Churchwide Assembly that will decommission DHES, Schulze frames his vision for the division as ten Lutheran-style theses, each followed by Luther’s catechetical question “What does this mean?” He argues that critical thinking and moral deliberation are in the Lutheran gene pool; that Luther’s devotion to learning was an expression of Christian vocation; that the rise of the research university and the binary public meaning of “evangelical” have marginalized church-related colleges; that DHES has been wrongly perceived as marginal; and that the reformed concept of vocation must drive the soon-to-be-created program unit for Vocation and Education. An appendix reproduces the 2005 DHES strategic planning overview.

Lutheran Heritage Across the Curriculum: Reflections from a Faculty/Staff Development Seminar

Cynthia Bane, Fred Waldstein, Kathryn A. Kleinhans, Penni Pier

No. 26 · Fall 2007

Four Wartburg College colleagues share fruits of the 2006 Lilly-funded “Discovering and Claiming Our Callings” faculty/staff development seminar in Wittenberg, Eisenach, and Neuendettelsau. Kleinhans frames the curriculum and books used; Bane (psychology) finds Lutheran convictions about the value of humans, the affirmation of creation, and the universality of sin congruent with her discipline; Pier (communication arts) reads Luther as a model of dialectical rhetoric that gives educators permission to challenge students with uncomfortable ideas; and Waldstein (political science) reflects on the paradox of humility and self-confidence in Luther and on the Luther-Melanchthon collaboration as a model for the seminar group’s own work.

From Alien to Citizen

Arne Selbyg

No. 29 · Spring 2009

Selbyg reflects on three experiences of being educated for citizenship—growing up in Norway under the legacy of Lutheran pastors and public school teachers who resisted the Nazi occupation, arriving in America as a resident alien, and becoming a naturalized American citizen—and proposes the jazz ensemble as a better metaphor for American society than the melting pot, one in which different citizens learn skills, study other instruments, and dialog with one another in service to the common music.

The Search for a Just Peace in a Globalized World

Munib A. Younan

No. 18 · Fall 2003

Younan, Lutheran Bishop in Jerusalem, grounds Palestinian Christian identity in Incarnation theology and a Lutheran theology of grace and the cross, then surveys the Evangelical movement’s nineteenth-century legacy in the Middle East—the 1864 Arabic Bible, ELCJ schools, women’s ordination, and the Middle East Council of Churches. Engaging Edward Said’s critique of Samuel Huntington, he calls for international and local mutual-recognition agreements (including the Jerusalem Lutheran-Anglican agreement and a Lutheran-Reformed agreement in the Middle East), four marks of interfaith dialogue, and a sharp distinction between Lutheran “Evangelical” identity and the Dispensationalist evangelistic Right whose Israel-Palestine scenarios he names a heresy. He closes by proposing concrete scholarship, faculty exchange, and sabbatical partnerships between U.S. Lutheran colleges and the ELCJ’s churches, schools, and Dar al-Kalima Lutheran Academy.

Diversity, Integrity, and Lutheran Colleges

Florence D. Amamoto

No. 8 · Winter 2000

Amamoto—a sansei Jodo Shin Shu Buddhist who is “an inside outsider” at Gustavus Adolphus—argues that diversity and integrity belong together in Lutheran higher education, perhaps in a way unmatched by other church-related traditions. She affirms the importance of Gustavus’s 60% Lutheran student body and vibrant Christ Chapel under Richard Elvee and Brian Johnson while warning that numbers and chapel are not enough, draws on Tom Christenson, Patricia Gurin, Sylvia Hurtado, Anthony Carnevale, Martha Nussbaum, W. E. B. DuBois (the deaths of Matthew Shepard and Isaiah Shoels), Richard Hughes’s reading of finitum capax infiniti, Richard Solberg, and Mark Schwehn’s mutual hospitality model, and concludes that the real enemy is not diversity but indifference—and that Lutheran finitude grounds a theological commitment to keeping diversity and identity in creative conversation.

Through Truth to Freedom—by Way of Reconciliation

Paul C. Pribbenow

No. 52 · Fall 2020

Reflecting on Augsburg’s 150th-anniversary motto “Through truth to freedom,” Pribbenow argues that in a season of three pandemics — pandemic illness, economic collapse, and the racial sin laid bare by the murder of George Floyd — higher education’s most authentic work is to educate for truth and freedom by way of confession and reconciliation.